They Never Appear
Unclothed, Do Not Cover Themselves With Damp Ashes, Wear No Painted
Signs On Their Faces, Or Foreheads, And Do Not Worship Idols.
Belonging To The Adwaiti Section Of The Vedantic School, They
Believe Only In Parabrahm (The Great Spirit).
The young man looked
quite decent in his light yellow costume, a kind of nightgown without
sleeves.
He had long hair, and his head was uncovered. His elbow
rested on the back of a cow, which was itself well calculated to
attract attention, for, in addition to her four perfectly shaped
legs, she had a fifth growing out of her hump. This wonderful
freak of nature used its fifth leg as if it were a hand and arm,
hunting and killing tiresome flies, and scratching its head with
the hoof. At first we thought it was a trick to attract attention,
and even felt offended with the animal, as well as with its handsome
owner, but, coming nearer, we saw that it was no trick, but an
actual sport of mischievous Nature. From the young man we learned
that the cow had been presented to him by the Maharaja Holkar, and
that her milk had been his only food during the last two years.
Sadhus are aspirants to the Raj Yoga, and, as I have said above,
usually belong to the school of the Vedanta. That is to say, they
are disciples of initiates who have entirely resigned the life of
the world, and lead a life of monastic chastity. Between the
Sadhus and the Shivaite bunis there exists a mortal enmity, which
manifests itself by a silent contempt on the side of the Sadhus,
and on that of the bunis by constant attempts to sweep their rivals
off the face of the earth. This antipathy is as marked as that
between light and darkness, and reminds one of the dualism of the
Ahura-Mazda and Ahriman of the Zoroastrians. Masses of people
look up to the first as to Magi, sons of the sun and of the Divine
Principle, while the latter are dreaded as dangerous sorcerers.
Having heard most wonderful accounts of the former, we were burning
with anxiety to see some of the "miracles" ascribed to them by some
even among the Englishmen. We eagerly invited the Sadhu to visit
our vihara during the evening. But the handsome ascetic sternly
refused, for the reason that we were staying within the temple of
the idol-worshippers, the very air of which would prove antagonistic
to him. We offered him money, but he would not touch it, and so
we parted.
A path, or rather a ledge cut along the perpendicular face of a
rocky mass 200 feet high, led from the chief temple to our vihara.
A man needs good eyes, sure feet, and a very strong head to avoid
sliding down the precipice at the first false step. Any help
would be quite out of the question, for, the ledge being only two
feet wide, no one could walk side by side with another.
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