The truth is, he has
been brought up in a Shivaite pagoda, like all the real snake-charmers.
Shiva is the patron god of snakes, and the Brahmans teach the bunis
to produce all kinds of mesmeric tricks by empiri-cal methods, never
explaining to them the theoretical principles, but assuring them
that Shiva is behind every phenomenon. So that the bunis sincerely
ascribe to their god the honor of their `miracles."'
"The Government of India offers a reward for an antidote to the
poison of the cobra. Why then do the bunis not claim it, rather
than let thousands of people die helpless?"
"The Brahmans would never suffer that. If the Government took
the trouble to examine carefully the statistics of deaths caused
by snakes, it would be found that no Hindu of the Shivaite sect
has ever died from the bite of a cobra. They let people of other
sects die, but save the members of their own flock."
"But did we not see how easily he parted with his secret,
notwithstanding we were foreigners. Why should not the English
buy it as readily?"
"Because this secret is quite useless in the hands of Europeans.
The Hindus do not try to conceal it, because they are perfectly
certain that without their aid nobody can make any use of it.
The stone will retain its wonderful power only when it is taken
from a live cobra. In order to catch the snake without killing it,
it must be cast into a lethargy, or, if you prefer the term, charmed.
Who is there among the foreigners who is able to do this? Even
amongst the Hindus, you will not find a single individual in all
India who possesses this ancient secret, unless he be a disciple
of the Shivaite Brahmans. Only Brahmans of this sect possess a
monopoly of the secret, and not all even of them, only those, in
short, who belong to the pseudo-Patanjali school, who are usually
called Bhuta ascetics. Now there exist, scattered over the whole
of India, only about half-a-dozen of their pagoda schools, and
the inmates would rather part with their very lives than with
their secret."
"We have paid only two rupees for a secret which proved as strong
in the colonel's hands as in the hands of the buni. Is it then
so difficult to procure a store of these stones?" Our friend laughed.
"In a few days," said he, "the talisman will lose all its healing
powers in your inexperienced hands. This is the reason why he let
it go at such a low price, which he is, probably, at this moment
sacrificing before the altar of his deity.