From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   And if the children grow up, they will be acknowledged
heirs to the properties of both mothers.  In this case - Page 243
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 243 of 357 - First - Home

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And If The Children Grow Up, They Will Be Acknowledged Heirs To The Properties Of Both Mothers.

In this case, the Brahman breaks the bonds of the marriage by the order of the goddess, is paid for doing so, and the whole affair is dropped altogether.

But if the children are of different sexes these bonds cannot be broken, even if they are born cripples or idiots. - - - - - -

While I am dealing with the family life of India, I had better mention some other features, not to return to them any more. No Hindu has the right to remain single. The only exceptions are, in case the child is destined to monastic life from the first days of his existence, and in case the child is consecrated to the service of one of the gods of the Trimurti even before he is born. Religion insists on matrimony for the sake of having a son, whose duty it will be to perform every prescribed rite, in order that his departed father may enter Swarga, or paradise. Even the caste of Brahmacharyas, who take vows of chastity, but take a part and interest in worldly life - and so are the unique lay-celibates of India - are bound to adopt sons. The rest of the Hindus must remain in matrimony till the age of forty; after which they earn the right to leave the world, and to seek salvation, leading an ascetic life in some jungle. If a member of some Hindu family happens to be afflicted from birth with some organic defect, this will not be an impediment to his marrying, on the condition that his wife should be also a cripple, if she belongs to the same caste. The defects of husband and wife must be different:

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