From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   In the epoch of the wars of Darius, 516 B.C.,
the Scythians were still in their own district, about - Page 239
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 239 of 357 - First - Home

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In The Epoch Of The Wars Of Darius, 516 B.C., The Scythians Were Still In Their Own District, About The Mouth Of The Danube.

And at the same epoch the Rajputs were already known in India and had their own kingdom.

As to the Ashvamedha, which Colonel Tod thinks to be the chief illustration of his theory, the custom of killing horses in honor of the sun is mentioned in the Rig-Veda, as well as in the Aitareya-Brahmana. Martin Haug states that the latter has probably been in existence since 2000-2400 B.C. - - -

But it strikes me that the digression from the Babu's chum to the Scythians and the Rajputs of the antediluvian epoch threatens to become too long, so I beg the reader's pardon and resume the thread of my narrative.

The Banns Of Marriage

Next day, early in the morning, the local shikaris went under the leadership of the warlike Akali, to hunt glamoured and real tigers in the caves. It took them longer than we expected. The old Bhil, who represented to us the absent dhani, proposed that in the meanwhile we should witness a Brahmanical wedding ceremony. Needless to say, we jumped at this. The ceremonies of betrothal and marriage have not changed in India during the last two millenniums at least. They are performed according to the directions of Manu, and the old theme has no new variations. India's religious rites have crystallized long ago. Whoever has seen a Hindu wedding in 1879, saw it as it was celebrated in ancient Aryavarta many centuries ago. - - - - - - -

A few days before we left Bombay we read in a small local newspaper two announcements of marriages:

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