After The Most Pompous Marriage Ceremonies, The Monkey
Soldiers Made A Bridge, With The Help Of Their Own Tails, And
Safely Landed With Their Spouses In Europe, Where They Lived Very
Happily And Had A Numerous Progeny.
This progeny are we, Europeans.
Dravidian words found in some European languages, in Basque for
instance, greatly rejoice the hearts of the Brahmans, who would
gladly promote the philologists to the rank of demi-gods for this
important discovery, which confirms so gloriously their ancient
legend.
But it was Darwin who crowned the edifice of proof with
the authority of Western education and Western scientific literature.
The Indians became still more convinced that we are the veritable
descendants of Hanuman, and that, if one only took the trouble
to examine carefully, our tails might easily be discovered. Our
narrow breeches and long skirts only add to the evidence, however
uncomplimentary the idea may be to us.
Still, if you consider seriously, what are we to say when Science,
in the person of Darwin, concedes this hypothesis to the wisdom
of ancient Aryas. We must perforce submit. And, really, it is
better to have for a forefather Hanu-man, the poet, the hero, the
god, than any other monkey, even though it be a tailless one.
Sita-Rama belongs to the category of mythological dramas, something
like the tragedies of Aeschylus. Listening to this production
of the remotest antiquity, the spectators are carried back to the
times when the gods, descending upon earth, took an active part
in the everyday life of mortals. Nothing reminds one of a modern
drama, though the exterior arrangement is the same. "From the
sublime to the ridiculous there is but a step," and vice versa.
The goat, chosen for a sacrifice to Bacchus, presented the world
tragedy (greek script here). The death bleatings and buttings of
the quadrupedal offering of antiquity have been polished by the
hands of time and of civilization, and, as a result of this process,
we get the dying whisper of Rachel in the part of Adrienne Lecouvreur,
and the fearfully realistic "kicking" of the modern Croisette in
the poisoning scene of The Sphinx. But, whereas the descendants
of Themistocles gladly receive, whether captive or free, all the
changes and improvements considered as such by modern taste,
thinking them to be a corrected and enlarged edition of the genius
of Aeschylus; Hindus, happily for archaeologists and lovers of
antiquity, have never moved a step since the times of our much
honoured forefather Hanuman.
We awaited the performance of Sita-Rama with the liveliest curiosity.
Except ourselves and the building of the theatre, everything was
strictly indigenous and nothing reminded us of the West. There
was not the trace of an orchestra. Music was only to be heard
from the stage, or from behind it. At last the curtain rose. The
silence, which had been very remarkable before the performance,
considering the huge crowd of spectators of both sexes, now became
absolute. Rama is one of the incarnations of Vishnu and, as most
of the audience were worshippers of Vishnu, for them the spectacle
was not a mere theatrical performance, but a religious mystery,
representing the life and achievements of their favourite and most
venerated gods.
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