From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   And before
he had even rested from the fatigues of his journey, he had to receive
a deputation from Dehra - Page 163
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 163 of 187 - First - Home

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And Before He Had Even Rested From The Fatigues Of His Journey, He Had To Receive A Deputation From Dehra-Dun, Who On Their Knees Entreated Him To Come Back.

The leaders of this deputation had their backs covered with bruises, made by the bamboo of the Swami!

They brought him back with no end of pomp, mounting him on an elephant and spreading flowers all along the road. Once in Dehra-Dun, he immediately proceeded to found a Samaj, a society as you would say, and the Dehra-Dun Arya-Samaj now counts at least two hundred members, who have renounced idol-worship and superstition for ever."

"I was present," said Mulji, "two years ago in Benares, when Dayanand broke to pieces about a hundred idols in the bazaar, and the same stick served him to beat a Brahman with. He caught the latter in the hollow idol of a huge Shiva. The Brahman was quietly sitting there talking to the devotees in the name, and so to speak, with the voice of Shiva, and asking money for a new suit of clothes the idol wanted."

"Is it possible the Swami had not to pay for this new achievement of his?"

"Oh, yes. The Brahman dragged him into a law court, but the judge had to pronounce the Swami in the right, because of the crowd of sympathizers and defenders who followed the Swami. But still he had to pay for all the idols he had broken. So far so good; but the Brahman died of cholera that very night, and of course, the opposers of the reform said his death was brought on by the sorcery of Dayanand Saraswati. This vexed us all a good deal."

"Now, Narayan, it is your turn," said I. Have you no story to tell us about the Swami? And do you not look up to him as to your Guru?"

"I have only one Guru and only one God on earth, as in heaven," answered Narayan; and I saw that he was very unwilling to speak. "And while I live, I shall not desert them."

"I know who is his Guru and his God!" thoughtlessly exclaimed the quick-tongued Babu. "It is the Takur - Sahib. In his person both coincide in the eyes of Narayan."

"You ought to be ashamed to talk such nonsense, Babu," coldly remarked Gulab-Sing. "I do not think myself worthy of being anybody's Guru. As to my being a god, the mere words are a blasphemy, and I must ask you not to repeat them... Here we are!" added he more cheerfully, pointing to the carpets spread by the servants on the shore, and evidently desirous of changing the topic. "Let us sit down!"

We arrived at a small glade some distance from the bamboo forest. The sounds of the magic orchestra reached us still, but considerably weakened, and only from time to time. We sat to the windward of the reeds, and so the harmonic rustle we heard was exactly like the low tones of an Aeolian harp, and had nothing disagreeable in it.

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