In India
all the important incidents of a man's life, such as birth, reaching
certain periods of a child's
Life, marriage, fatherhood, old age
and death, as well as all the physical and physiological functions
of everyday routine, like morning ablutions, dressing, eating, et
tout ce qui s'en suit, from a man's first hour to his last sigh,
everything must be performed according to a certain Brahmanical
ritual, on penalty of expulsion from his caste. The Brahmans may
be compared to the musicians of an orchestra in which the different
musical instruments are the numerous sects of their country. They
are all of a different shape and of a different timbre; but still
every one of them obeys the same leader of the band. However widely
the sects may differ in the interpretation of their sacred books,
however hostile they may be to each other, striving to put forward
their particular deity, every one of them, obeying blindly the
ancient custom, must follow like musicians the same directing wand,
the laws of Manu. This is the point where they all meet and form
a unanimous, single-minded community, a strongly united mass. And
woe to the one who breaks the symphony by a single discordant note!
The elders and the caste or sub-caste councils (of these there are
any number), whose members hold office for life, are stern rulers.
There is no appeal against their decisions, and this is why expulsion
from the caste is a calamity, entailing truly formidable consequences.
The excommunicated member is worse off than a leper, the solidarity
of the castes in this respect being something phenomenal.
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