From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   And behind this handful
of scattered houses, higher up the mountain slope, crowd snow-white,
stately temples.  Some of them - Page 147
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 147 of 187 - First - Home

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And Behind This Handful Of Scattered Houses, Higher Up The Mountain Slope, Crowd Snow-White, Stately Temples.

Some of them are low, with thick walls, wide wings and gilded cupolas; others rise in majestical many-storied towers; others again with shapely pointed roofs, which look like the spires of a bell tower.

Strange and capricious is the architecture of these temples, the like of which is not to be seen anywhere else. They look as if they had suddenly dropped from the snowy abodes of the mountain spirits above, standing there in the shelter of the mother mountain, and timidly peeping over the head of the small town below at their own images reflected in the pure, untroubled waters of the sacred river.

Here the Ganges is not yet polluted by the dirt and the sins of her many million adorers. Releasing her worshipers, cleansed from her icy embrace, the pure maiden of the mountains carries her transparent waves through the burning plains of Hindostan; and only three hundred and forty-eight miles lower down, on passing through Cawnpore, do her waters begin to grow thicker and darker, while, on reaching Benares, they transform themselves into a kind of peppery pea soup.

Once, while talking to an old Hindu, who tried to convince us that his compatriots are the cleanest nation in the world, we asked him:

"Why is it then that, in the less populous places, the Ganges is pure and transparent, whilst in Benares, especially towards evening, it looks like a mass of liquid mud?"

"O sahibs!" answered he mournfully, "it is not the dirt of our bodies, as you think, it is not even the blackness of our sins, that the devi (goddess) washes away... Her waves are black with the sorrow and shame of her children. Her feelings are sad and sorrowful; hidden suffering, burning pain and humiliation, despair and shame at her own helplessness, have been her lot for many past centuries. She has suffered all this till her waters have become waves of black bile. Her waters are poisoned and black, but not from physical causes. She is our mother, and how could she help resenting the degradation we have brought ourselves to in this dark age."

This sorrowful, poetical allegory made us feel very keenly for the poor old man; but, however great our sympathy, we could not but suppose that probably the woes of the maiden Ganga do not affect her sources. In Hardwar the color of Ganges is crystal aqua marina, and the waters run gaily murmuring to the shore-reeds about the wonders they saw on their way from the Himalayas.

The beautiful river is the greatest and the purest of goddesses, in the eyes of the Hindus; and many are the honors given to her in Hardwar. Besides the Mela celebrated once every twelve years, there is a month in every year when the pilgrims flock together to the Harika-Paira, stairs of Vishnu. Whosoever succeeds in throwing himself first into the river, at the appointed day, hour and moment, will not only expiate all his sins, but also have all bodily sufferings removed.

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