But Shudras must not listen on any account to the divine
words dictated at the beginning of the world by the four Rishis
to Veda Vyasa, the great theologian of Aryavarta. No fires for them,
no prayers. As during his life a Shudra never approaches a temple
nearer than seven steps, so even after death he cannot be put on
the same level with the "twice-born."
Brightly burn the fires, extending like a fiery serpent along the
river. The dark outlines of strange, wildly-fantastical figures
silently move amongst the flames. Sometimes they raise their arms
towards the sky, as if in a prayer, sometimes they add fuel to the
fires and poke them with long iron pitchforks. The dying flames
rise high, creeping and dancing, sputtering with melted human fat
and shooting towards the sky whole showers of golden sparks, which
are instantly lost in the clouds of black smoke.
This on the right side of the river. Let us now see what is going
on on the left. In the early hours of the morning, when the red
fires, the black clouds of miasmas, and the thin figures of the
fakirs grow dim and vanish little by little, when the smell of
burned flesh is blown away by the fresh wind which rises at the
approach of the dawn, when, in a word, the right side of the river
with its ghotas plunges into stillness and silence, to be reawakened
when the evening comes, processions of a different kind appear on
the left bank.
