There Really Is Something Grand In The Ritual Of Burning
The Dead.
Witnessing this ceremony the spectator is struck with
the deep philosophy underlying the fundamental idea of this custom.
In the course of an hour nothing remains of the body but a few
handfuls of ashes.
A professional Brahman, like a priest of death,
scatters these ashes to the winds over a river. The ashes of what
once lived and felt, loved and hated, rejoiced and wept, are thus
given back again to the four elements: to Earth, which fed it
during such a long time and out of which it grew and developed;
to Fire, emblem of purity, that has just devoured the body in
order that the spirit may be rid of everything impure, and may
freely gravitate to the new sphere of posthumous existence, where
every sin is a stumbling block on the way to "Moksha," or infinite
bliss; to Air, which it inhaled and through which it lived, and
to Water, which purified it physically and spiritually, and is
now to receive its ashes into her pure bosom.
The adjective "pure" must be understood in the figurative sense
of the mantram. Generally speaking, the rivers of India, beginning
with the thrice sacred Ganges, are dreadfully dirty, especially
near villages and towns.
In these rivers about two hundred millions of people daily cleanse
themselves from the tropical perspiration and dirt. The corpses
of those who are not worth burning are thrown in the same rivers,
and their number is great, because it includes all Shudras, pariahs,
and various other outcasts, as well as Brahman children under three
years of age.
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