From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   They said that no Hindu would dare to approach these
caves after the sun set.  No one but a Bellati - Page 121
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 121 of 187 - First - Home

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They Said That No Hindu Would Dare To Approach These Caves After The Sun Set.

No one but a Bellati would fancy that Vagrey and Girna are ordinary rivers, for every Hindu knows they are divine spouses, the god Shiva and his wife Parvati.

This, in the first instance; and in the second, the Bagh tigers are no ordinary tigers either. The sahibs are totally mistaken. These tigers are the servants of the Sadhus, of the holy miracle-workers, who have haunted the caves now for many centuries, and who deign sometimes to take the shape of a tiger. And neither the gods, nor the Sadhus, nor the glamour, nor the true tigers are fond of being disturbed in their nightly rest.

What could we say against all this? We cast one more sorrowful look at the caves, and returned to our antediluvian carriages. The Babu and Narayan said we must spend the night at the house of a certain "chum" of the Babu, who resided in a small town, three miles further on, and bearing the same name as the caves; and we unwillingly acquiesced.

Many things in India are wonderful and unintelligible, but one of the most wonderful and the most unintelligible, is the geographical and the topographical disposition of the numberless territories of this country. Political conjunctures in India seem to be everlastingly playing the French game casse-tete, changing the pattern, diminishing one part and adding to another. The land that only yesterday belonged to this Raja or that Takur, is sure to be found today in the hands of quite a different set of people. For instance, we were in the Raj of Amjir in Malva, and we were going to the little city of Bagh, which also belongs to Malva and is included in the Amjir Raj. In the documents, Malva is included in the independent possessions of Holkar; and nevertheless the Amjir Raj does not belong to Tukuji-Rao-Holkar, but to the son of the independent Raja of Amjir, who was hanged, "by inadvertence" as we were assured, in 1857. The city, and the caves of Bagh, very oddly belong to the Maharaja Sindya of Gwalior, who, besides, does not own them personally, having made a kind of present of them, and their nine thousand rupees of revenue, to some poor relation. This poor relation, in his turn, does not enjoy the property in the least, because a certain Rajput Takur stole it from him, and will not consent to give it back. Bagh is situated on the road from Gujerat to Malva, in the defile of Oodeypur, which is owned accordingly by the Maharana of Oodeypur. Bagh itself is built on the top of a woody hillock, and being disputed property does not belong to any one in particular, properly speaking; but a small fortress, and a bazaar in the centre of it are the private possessions of a certain dhani; who, besides being the chieftain of the Bhimalah tribe, was the personal "chum" of our Babu, and a "great thief and highway robber," according to the assertions of the said Babu.

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