From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 -   Unable to bring the god Surya from his heavenly
altar and wash him in the sacred font, Sham Rao contented - Page 103
From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky - Page 103 of 187 - First - Home

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Unable To Bring The God Surya From His Heavenly Altar And Wash Him In The Sacred Font, Sham Rao Contented Himself By Filling His Own Mouth With Water, Standing On One Leg, And Spirting This Water Towards The Sun.

Needless to say it never reached the orb of day, but, very unexpectedly, sprinkled us instead. - - - - - - -

It is still a mystery to us why the plant tulsi, Royal Basilicum, is worshipped. However, towards the end of September we yearly witnessed the strange ceremony of the wedding of this plant with the god Vishnu, notwithstanding that tulsi bears the title of Krishna's bride, probably because of the latter being an incarnation of Vishnu. On these occasions pots of this plant are painted and adorned with tinsel. A magical circle is traced in the garden and the plant is put in the middle of it. A Brahman brings an idol of Vishnu and begins the marriage ceremony, standing before the plant. A married couple hold a shawl between the plant and the god, as if screening them from each other, the Brahman utters prayers, and young women, and especially unmarried girls, who are the most ardent worshippers of tulsi, throw rice and saffron over the idol and the plant. When the ceremony is concluded, the Brahman is presented with the shawl, the idol is put in the shade of his wife, the Hindus clap their hands, rend everyone's ears with the noise of tom-toms, let off fireworks, offer each other pieces of sugar-cane, and rejoice in every conceivable way till the dawn of the next day.

A Witch's Den

Our kind host Sham Rao was very gay during the remaining hours of our visit. He did his best to entertain us, and would not hear of our leaving the neighborhood without having seen its greatest celebrity, its most interesting sight. A jadu wala - sorceress - well known in the district, was just at this time under the influence of seven sister-goddesses, who took possession of her by turns, and spoke their oracles through her lips. Sham Rao said we must not fail to see her, be it only in the interests of science.

The evening closes in, and we once more get ready for an excursion. It is only five miles to the cavern of the Pythia of Hindostan; the road runs through a jungle, but it is level and smooth. Besides, the jungle and its ferocious inhabitants have ceased to frighten us. The timid elephants we had in the "dead city" are sent home, and we are to mount new behemoths belonging to a neighboring Raja. The pair, that stand before the verandah like two dark hillocks, are steady and trust worthy. Many a time these two have hunted the royal tiger, and no wild shrieking or thunderous roaring can frighten them. And so, let us start!

The ruddy flames of the torches dazzle our eyes and increase the forest gloom. Our surroundings seem so dark, so mysterious. There is something indescribably fascinating, almost solemn, in these night-journeys in the out-of-the-way corners of India.

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