There Is
Very Much That Is Highly Grotesque At First Sight.
Men squat on
the floor selling amulets, rosaries, printed prayers, incense
sticks, and other wares.
Ex votos of all kinds hang on the wall
and on the great round pillars. Many of these are rude Japanese
pictures. The subject of one is the blowing-up of a steamer in the
Sumidagawa with the loss of 100 lives, when the donor was saved by
the grace of Kwan-non. Numbers of memorials are from people who
offered up prayers here, and have been restored to health or
wealth. Others are from junk men whose lives have been in peril.
There are scores of men's queues and a few dusty braids of women's
hair offered on account of vows or prayers, usually for sick
relatives, and among them all, on the left hand, are a large mirror
in a gaudily gilt frame and a framed picture of the P. M. S. China!
Above this incongruous collection are splendid wood carvings and
frescoes of angels, among which the pigeons find a home free from
molestation.
Near the entrance there is a superb incense-burner in the most
massive style of the older bronzes, with a mythical beast rampant
upon it, and in high relief round it the Japanese signs of the
zodiac - the rat, ox, tiger, rabbit, dragon, serpent, horse, goat,
monkey, cock, dog, and hog. Clouds of incense rise continually
from the perforations round the edge, and a black-toothed woman who
keeps it burning is perpetually receiving small coins from the
worshippers, who then pass on to the front of the altar to pray.
The high altar, and indeed all that I should regard as properly the
temple, are protected by a screen of coarsely-netted iron wire.
This holy of holies is full of shrines and gods, gigantic
candlesticks, colossal lotuses of gilded silver, offerings, lamps,
lacquer, litany books, gongs, drums, bells, and all the mysterious
symbols of a faith which is a system of morals and metaphysics to
the educated and initiated, and an idolatrous superstition to the
masses. In this interior the light was dim, the lamps burned low,
the atmosphere was heavy with incense, and amidst its fumes shaven
priests in chasubles and stoles moved noiselessly over the soft
matting round the high altar on which Kwan-non is enshrined,
lighting candles, striking bells, and murmuring prayers. In front
of the screen is the treasury, a wooden chest 14 feet by 10, with a
deep slit, into which all the worshippers cast copper coins with a
ceaseless clinking sound.
There, too, they pray, if that can be called prayer which
frequently consists only in the repetition of an uncomprehended
phrase in a foreign tongue, bowing the head, raising the hands and
rubbing them, murmuring a few words, telling beads, clapping the
hands, bowing again, and then passing out or on to another shrine
to repeat the same form. Merchants in silk clothing, soldiers in
shabby French uniforms, farmers, coolies in "vile raiment,"
mothers, maidens, swells in European clothes, even the samurai
policemen, bow before the goddess of mercy.
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