Unbeaten Tracks In Japan By Isabella L. Bird
























































 -   The whole is intended to
represent a mountain on which the Shinto gods slew some devils, but
anything more rude - Page 115
Unbeaten Tracks In Japan By Isabella L. Bird - Page 115 of 219 - First - Home

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The Whole Is Intended To Represent A Mountain On Which The Shinto Gods Slew Some Devils, But Anything More Rude And Barbarous Could Scarcely Be Seen.

On the fronts of each car, under a canopy, were thirty performers on thirty diabolical instruments, which rent the air with a truly infernal discord, and suggested devils rather than their conquerors.

High up on the flat projections there were groups of monstrous figures. On one a giant in brass armour, much like the Nio of temple gates, was killing a revolting-looking demon. On another a daimiyo's daughter, in robes of cloth of gold with satin sleeves richly flowered, was playing on the samisen. On another a hunter, thrice the size of life, was killing a wild horse equally magnified, whose hide was represented by the hairy wrappings of the leaves of the Chamaerops excelsa. On others highly-coloured gods, and devils equally hideous, were grouped miscellaneously. These two cars were being drawn up and down the street at the rate of a mile in three hours by 200 men each, numbers of men with levers assisting the heavy wheels out of the mud-holes. This matsuri, which, like an English fair, feast, or revel, has lost its original religious significance, goes on for three days and nights, and this was its third and greatest day.

We left on mild-tempered horses, quite unlike the fierce fellows of Yamagata ken. Between Minato and Kado there is a very curious lagoon on the left, about 17 miles long by 16 broad, connected with the sea by a narrow channel, guarded by two high hills called Shinzan and Honzan. Two Dutch engineers are now engaged in reporting on its capacities, and if its outlet could be deepened without enormous cost it would give north-western Japan the harbour it so greatly needs. Extensive rice-fields and many villages lie along the road, which is an avenue of deep sand and ancient pines much contorted and gnarled. Down the pine avenue hundreds of people on horseback and on foot were trooping into Minato from all the farming villages, glad in the glorious sunshine which succeeded four days of rain. There were hundreds of horses, wonderful- looking animals in bravery of scarlet cloth and lacquer and fringed nets of leather, and many straw wisps and ropes, with Gothic roofs for saddles, and dependent panniers on each side, carrying two grave and stately-looking children in each, and sometimes a father or a fifth child on the top of the pack-saddle.

I was so far from well that I was obliged to sleep at the wretched village of Abukawa, in a loft alive with fleas, where the rice was too dirty to be eaten, and where the house-master's wife, who sat for an hour on my floor, was sorely afflicted with skin disease. The clay houses have disappeared and the villages are now built of wood, but Abukawa is an antiquated, ramshackle place, propped up with posts and slanting beams projecting into the roadway for the entanglement of unwary passengers.

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