The Golden Chersonese And The Way Thither By Isabella L. Bird

























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If crime, vice, despair, suffering, filth and cruelty can make a hell
on earth, this is one. Over its dismal - Page 42
The Golden Chersonese And The Way Thither By Isabella L. Bird - Page 42 of 229 - First - Home

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If Crime, Vice, Despair, Suffering, Filth And Cruelty Can Make A Hell On Earth, This Is One.

Over its dismal gateway may well be written, "Whoso enters here leaves hope behind."

This ward is divided into four "apartments," each one having a high wall at the back. The sides next the court are formed of a double row of strong wooden bars, black from age and dirt, which reach from the floor to the roof, and let in light and air through the chinks between them. The interiors of these cribs or cattle-pens are roughly paved with slabs of granite, slimy with accumulations of dirt. In the middle and round the sides are stout platforms of laths, forming a coarse, black gridiron, on which the prisoners sit and sleep.

In each ward there is a shrine of a deity who is supposed to have the power of melting the wicked into contrition, and to this accursed mockery, on his birthday, the prisoners are compelled to give a feast, which is provided by the jailer out of his peculations from their daily allowances. No water is allowed for washing, and the tubs containing the allowance of foul drinking water are placed close to those which are provided for the accumulation of night soil, etc., the contents of which are only removed once a fortnight. Two pounds of rice is the daily allowance of each prisoner, but this is reduced to about one by the greed of the jailer.

As we entered the yard, fifty or sixty men swarmed out from the dark doorways which led into their dens, all heavily chained, with long, coarse, matted hair hanging in wisps, or standing on end round their death-like faces, in filthy rags, with emaciated forms caked with dirt, and bearing marks of the torture; and nearly all with sore eyes, swelled and bleeding lips, skin diseases, and putrefying sores. These surrounded us closely, and as, not without a shudder, I passed through them and entered one of their dens, they pressed upon us, blocking out the light, uttering discordant cries, and clamoring with one voice, _kum-sha_, i.e., backsheesh, looking more like demons than living men, as abject and depraved as crime, despair, and cruelty can make them.

Within, the blackness, the filth, the vermin, the stench, overpowering even in this cool weather, the rubbish of rags and potsherds, cannot be described. Here in semi-starvation and misery, with nameless cruelties practised upon them without restraint, festering in one depraved mass, are the tried and untried, the condemned, the guilty and innocent (?), the murderer and pirate, the debtor and petty thief, all huddled together, without hope of exit except to the adjacent judgment-seat, with its horrors of "the question by torture," or to the "field of blood" not far away. On earth can there be seen a spectacle more hideous than these abject wretches, with their heavy fetters eating into the flesh of their necks and ankles (if on their wasted skeletons, covered with vermin and running sores, there is any flesh left), their thick matted, bristly, black hair - contrasting with the shaven heads of the free - the long, broken claws on their fingers and toes, the hungry look in their emaciated faces, and their clamorous cry, _kum-sha!

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