The Golden Chersonese And The Way Thither By Isabella L. Bird

























 -  In the garden of the Temple of Longevity, the scene
of the Willow Pattern, dirty and degraded priests, in spite - Page 21
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In The Garden Of The Temple Of Longevity, The Scene Of The "Willow Pattern," Dirty And Degraded Priests, In Spite

Of a liberal douceur to one of them, set upon us, clamoring _kum-sha_, attempting at the same time to

Shut us in, and the two gentlemen were obliged to use force for our extrication. In the court of the "Temple of Horrors," which is surrounded by a number of grated cells containing life-sized figures of painted wood, undergoing at the hands of other figures such hell-torments as are decreed for certain offences, there is perpetually a crowd of fortune-tellers, and numbers of gaming tables always thronged with men and boys. Each temple has an accretion of smaller temples or shrines round it, but most, on ordinary occasions, are deserted, and all are neglected and dirty. Where we saw worshipers they were always women, some of whom looked very earnest, as they were worshiping for sick children, or to obtain boys, or to insure the fidelity of their husbands. "Worship" consists in many prostrations, in the offering of many joss-sticks, and in burning large squares of gilded paper, this being supposed to be the only way in which gold can reach either gods or ancestors. One or two of the smaller temples were thronged by women of the poorest class, whose earnest faces were very touching. Idolatry is always pathetic. It is not, however, idol worship which sits like a nightmare on China, and crushes atheists, agnostics, and heathens alike, but ancestral worship, and the tyranny of the astrologers and geomancers.

I like the faces of the lower orders of Chinese women. They are both strong and kind, and it is pleasant to see women not deformed in any way, but clothed completely in a dress which allows perfect freedom of action. The small-footed women are rarely seen out of doors; but the sewing-woman at Mrs. Smith's has crippled feet, and I have got her shoes, which are too small for the English baby of four months old! The butler's little daughter, aged seven, is having her feet "bandaged" for the first time, and is in torture, but bears it bravely in the hope of "getting a rich husband." The sole of the shoe of a properly diminished foot is about two inches and a half long, but the mother of this suffering infant says, with a quiet air of truth and triumph, that Chinese women suffer less in the process of being crippled than foreign women do from wearing corsets! To these Eastern women the notion of deforming the figure for the sake of appearance only is unintelligible and repulsive. The crippling of the feet has another motive.

I. L. B.

LETTER IV (Continued)

Outside the Naam-Hoi Prison - The Punishment of the Cangue - Crime and Misery - A Birthday Banquet - "Prisoners and Captives" - Prison Mortality - Cruelties and Iniquities - The Porch of the Mandarin - The Judgment-Seat - The Precincts of the Judgment-Seat - An Aged Claimant - Instruments of Punishment - The Question by Torture

Yesterday, after visiting the streets devoted to jade-stone workers, jewelers, saddlers, dealers in musical instruments, and furriers, we turned aside from the street called Sze-P'aai-Lau, into a small, dirty square, on one side of which is a brick wall, with a large composite quadruped upon it in black paint, and on the other the open entrance gate of the Yamun, or official residence of the mandarin whose jurisdiction extends over about half Canton, and who is called the Naam-Hoi magistrate. Both sides of the road passing through this square, and especially the open space in front of the gate which leads into the courtyard of the Yamun, were crowded with unshaven, ragged, forlorn, dirty wretches, heavily fettered round their ankles, and with long heavy chains padlocked round their necks, attached, some to large stones with holes in the centre, others to short thick bars of iron. Two or three, into whose legs the ankle fetters had cut deep raw grooves, were lying in a heap on a ragged mat in the corner; some were sitting on stones, but most were standing or shifting their position uneasily, dragging their weighty fetters about, making a jarring and dismal clank with every movement.

These unfortunates are daily exposed thus to the scorn and contempt of the passers-by as a punishment for small thefts. Of those who were seated on stones or who were kneeling attempting to support themselves on their hands, most wore square wooden collars of considerable size, weighing thirty pounds each, round their necks. These cangues are so constructed that it is impossible for their wearers to raise their hands to their mouths for the purpose of feeding themselves, and it seemed to be a choice pastime for small boys to tantalize these criminals by placing food tied to the end of sticks just within reach of their mouths, and then suddenly withdrawing them. Apart from the weight of their fetters, and of the cangue in which they are thus pilloried, these men suffer much from hunger and thirst. They are thus punished for petty larcenies. Surely "the way of transgressors is hard."

The bearers set me down at the gate of the Yamun among the festering wretches dragging the heavy weights, the filthy and noisy beggars, the gamblers, the fortune-tellers, the messengers of justice, and the countless hangers-on of the prison and judgment-seat of the Naam-Hoi magistrate, and passing through a part of the courtyard, and down a short, narrow passage, enclosed by a door of rough wooden uprights, above which is a tiger's head, with staring eyes and extended jaws, we reached the inner entrance, close to which is a much blackened altar of incense foul with the ashes of innumerable joss-sticks, and above it an equally blackened and much worn figure of a tiger in granite. To this beast, which is regarded by the Chinese as possessing virtue, and is the tutelary guardian of Chinese prisons, the jailers offer incense and worship night and day, with the object of securing its aid and vigilance on their behalf.

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