Among The Tibetans By Isabella L. Bird























































 -   Churn until as thick as
cream.'  Tea made after this fashion holds the second place to chang
in Tibetan - Page 27
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Churn Until As Thick As Cream.' Tea Made After This Fashion Holds The Second Place To Chang In Tibetan Affections.

The butter according to our thinking is always rancid, the mode of making it is uncleanly, and it always has a rank flavour from the goatskin in which it was kept.

Its value is enhanced by age. I saw skins of it forty, fifty, and even sixty years old, which were very highly prized, and would only be opened at some special family festival or funeral.

During the three days of our visits to Hundar both men and women wore their festival dresses, and apparently abandoned most of their ordinary occupations in our honour. The men were very anxious that I should be 'amused,' and made many grotesque suggestions on the subject. 'Why is the European woman always writing or sewing?' they asked. 'Is she very poor, or has she made a vow?' Visits to some of the neighbouring monasteries were eventually proposed, and turned out most interesting.

The monastery of Deskyid, to which we made a three days' expedition, is from its size and picturesque situation the most imposing in Nubra. Built on a majestic spur of rock rising on one side 2,000 feet perpendicularly from a torrent, the spur itself having an altitude of 11,000 feet, with red peaks, snow-capped, rising to a height of over 20,000 feet behind the vast irregular pile of red, white, and yellow temples, towers, storehouses, cloisters, galleries, and balconies, rising for 300 feet one above another, hanging over chasms, built out on wooden buttresses, and surmounted with flags, tridents, and yaks' tails, a central tower or keep dominating the whole, it is perhaps the most picturesque object I have ever seen, well worth the crossing of the Shayok fords, my painful accident, and much besides. It looks inaccessible, but in fact can be attained by rude zigzags of a thousand steps of rock, some natural, others roughly hewn, getting worse and worse as they rise higher, till the later zigzags suggest the difficulties of the ascent of the Great Pyramid. The day was fearfully hot, 99 degrees in the shade, and the naked, shining surfaces of purple rock with a metallic lustre radiated heat. My 'gallant grey' took me up half-way - a great feat - and the Tibetans cheered and shouted 'Sharbaz!' ('Well done!') as he pluckily leapt up the great slippery rock ledges. After I dismounted, any number of willing hands hauled and helped me up the remaining horrible ascent, the rugged rudeness of which is quite indescribable. The inner entrance is a gateway decorated with a yak's head and many Buddhist emblems. High above, on a rude gallery, fifty monks were gathered with their musical instruments. As soon as the Kan-po or abbot, Punt-sog-sogman (the most perfect Merit), received us at the gate, the monkish orchestra broke forth in a tornado of sound of a most tremendous and thrilling quality, which was all but overwhelming, as the mountain echoes took up and prolonged the sound of fearful blasts on six-foot silver horns, the bellowing thunder of six-foot drums, the clash of cymbals, and the dissonance of a number of monster gongs.

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