As There Was No Special
Accommodation In The Shape Of A Laundry, Christina Had To Collect
Sticks, And Make A Huge Fire Beneath A Copper Cauldron In The Open Air,
Into Which She Plunged All The Different Vestments Of The Monks And
Priests, And Stewed Them Before Washing.
This was a Cyprian "maid of all
work," whose gross ingratitude troubled the minds of her "pastors and
masters;
" And one day a peculiar mental disturbance pervaded the whole
priestly establishment and caused a monasterial commotion, as, after a
violent fit of temper attended by crying, Christina had declared
solemnly that she "would stand it no longer," and "she wished TO BETTER
HERSELF!"
Whenever there was a difficulty the monks came to me; why, I cannot
imagine. If the shepherd's goats invaded their gardens and destroyed the
onions and the beet-root crops, they applied to me. Of course I advised
them to "fence their gardens," and they went away satisfied, but did not
carry out the suggestion so in due time their crops were devoured. They
now told me that THEY ALWAYS HAD DIFFICULTY WITH WOMEN! This new theory
startled me almost as much as the novelty of the old monks' stories.
They explained that YOUNG WOMEN WOULDN'T WORK, AND OLD WOMEN COULDN'T
WORK. It had not occurred to them that a middle-aged woman might have
combined all that they desired. Knowing their strict moral principles, I
had suggested an "old woman" as the successor of Christina; as I
explained to them that, to be in harmony with the establishment, a woman
of a "certain age" as general servant would not detract from the
religious character of the place.
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