The Journey to the Polar Sea, by John Franklin















































































































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On comparing the language of our two Esquimaux with a copy of St. John's
Gospel printed for the use of - Page 183
The Journey to the Polar Sea, by John Franklin - Page 183 of 339 - First - Home

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On Comparing The Language Of Our Two Esquimaux With A Copy Of St. John's Gospel Printed For The Use Of The Moravian Missionary Settlements On The Labrador Coast It Appeared That The Esquimaux Who Resort To Churchill Speak A Language Essentially The Same With Those Who Frequent The Labrador Coast.

The Red Knives too recognise the expression Teyma, used by the Esquimaux when they acost strangers in a friendly manner, as similarly pronounced by Augustus and those of his race who frequent the mouth of the Copper-Mine River.

The tribe to which Augustus belongs resides generally a little to the northward of Churchill. In the spring before the ice quits the shores they kill seal but during winter they frequent the borders of the large lakes near the coast where they obtain fish, reindeer, and musk-oxen.

There are eighty-four grown men in the tribe only seven of whom are aged. Six chiefs have each two wives; the rest of the men have only one; so that the number of married people may amount to one hundred and seventy. He could give me no certain data whereby I might estimate the number of children.

Two great Chiefs or Ackhaiyoot have complete authority in directing the movements of the party and in distributing provisions. The Attoogawnoeuck or lesser chiefs are respected principally as senior men. The tribe seldom suffers from want of food if the chief moves to the different stations at the proper season. They seem to follow the eastern custom respecting marriage. As soon as a girl is born the young lad who wishes to have her for a wife goes to her father's tent and proffers himself. If accepted a promise is given which is considered binding and the girl is delivered to her betrothed husband at the proper age.

They consider their progenitors to have come from the moon. Augustus has no other idea of a Deity than some confused notions which he has obtained at Churchill.

When any of the tribe are dangerously ill a conjurer is sent for and the bearer of the message carries a suitable present to induce his attendance. Upon his arrival he encloses himself in the tent with the sick man and sings over him for days together without tasting food; but Augustus as well as the rest of the uninitiated are ignorant of the purport of his songs and of the nature of the Being to whom they are addressed. The conjurors practise a good deal of jugglery in swallowing knives, firing bullets through their bodies, etc., but they are at these times generally secluded from view and the bystanders believe their assertions without requiring to be eye-witnesses of the fact. Sixteen men and three women amongst Augustus' tribe are acquainted with the mysteries of the art. The skill of the latter is exerted only on their own sex.

Upon the map being spread before Augustus he soon comprehended it and recognised Chesterfield Inlet to be the opening into which salt-waters enter at spring tides and which receives a river at its upper end.

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