A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr













































































































 -  All of this was
thoroughly understood by our two savages, as they had seen many children
baptised when in Brittany - Page 89
A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr - Page 89 of 809 - First - Home

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All Of This Was Thoroughly Understood By Our Two Savages, As They Had Seen Many Children Baptised When In Brittany, And The People Were Satisfied With These Reasons, Expressing Their Great Satisfaction At Our Promise.

[Footnote 52:

This seems a figurative expression, implying that he keeps them in ignorance of what is to happen when displeased. - E.]

These savages live together in common, as has been already mentioned respecting the inhabitants of Hochelega, and are tolerably well provided with those things which their country produces. They are clothed in the skins of wild beasts, but in a very imperfect and wretched manner. In winter they wear hose and shoes made of wild beasts skins, but go barefooted in summer. They observe the rules of matrimony, only that every man has two or three wives, who never marry again if their husbands happen to die, wearing all their lives after a kind of mourning dress, and smearing their faces with charcoal dust and grease, as thick as the back of a knife, by which they are known to be widows. They have a detestable custom with regard to their young women, who are all placed together in one house as soon as they are marriageable, where they remain as harlots for all who please to visit them, till such time as they may find a match. I assert this from experience, having seen many houses occupied in this manner, just as those houses in France where young persons are boarded for their education; and the conduct of the inhabitants of these houses is indecent and scandalous in the extreme. The men are not much given to labour, digging the ground in a superficial manner with a wooden implement, by which they cultivate their corn resembling that which grows in Brazil, and which they call effici.

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