A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr













































































































 -  Ferdinando Rodriguez Barba indeed obtained a
signal victory over the forces of Adel Khan; and after this Pestana and
Sotomayor - Page 84
A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr - Page 84 of 217 - First - Home

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Ferdinando Rodriguez Barba Indeed Obtained A Signal Victory Over The Forces Of Adel Khan; And After This Pestana And Sotomayor, With Only Thirty Horse And A Small Number Of Foot, Defeated 5000 Foot And 400 Horse.

But in the end numbers prevailed, and the country was reduced to the obedience of Adel Khan, and afterwards confirmed to him by treaty.

About this time the governor Duarte made particular inquiry respecting St Thomas the apostle, in consequence of orders to that effect from the king of Portugal; and the following is the substance of the information he transmitted. In the year 1517, some Portuguese sailed in company with an Armenian, and landed at Palicat on the coast of Coromandel, a province of the kingdom of Bisnagar, where they were invited by the Armenian to visit certain ruins of many buildings still retaining the vestiges of much grandeur. In the middle of these was a chapel of indifferent structure still entire, the walls of which both outside and in were adorned with many crosses cut in stone, resembling those of the ancient military order of Alcantara, which are fleuree and fitched[169]. A Moor resided there who pretended to have miraculously recovered his sight by a visit to this holy place, and that his ancestors had been accustomed to entertain a light in the chapel. There was a tradition that the church, of which this small chapel was all that remained entire, was built by St Thomas, when he preached Christianity to the Indians, and that he and two of his disciples were here interred, together with a king who had been converted by his miracles. In consequence of this information, Don Duarte sent Ernanuel de Faria, with a priest and a mason to repair this chapel. On digging about the foundation on one side which threatened to fall, they found about a yard below ground a tomb-stone with an inscription implying "That when St Thomas built this church the king of Meliapour gave him the duties of all merchandize imported, which was the tenths[170]." Going still deeper, they came to a hollow place between two stones, in which lay the bones of a human body with the butt and head of a spear, which were supposed to be the remains of the saint, as those of the king and disciple were also found, but not so white. They placed the bones of the saint in a China chest, and the other bones in another chest, and hid both under the altar. On farther inquiry, it appeared by the ancient records of the kingdom, that Saint Thomas had come to Meliapour about 1500 years before, then in so flourishing a condition that it is said by tradition to have contained 3300 stately churches in its environs. It is farther said that Meliapour was then twelve leagues from the coast, whereas its ruins are now close to the shore; and that the saint had left a prediction, "That when the sea came up to the scite of the city, a people should come from the west having the same religion which he taught." That the saint had dragged a vast piece of timber from the sea in a miraculous manner for the construction of his church, which all the force of elephants and the art of men had been unable to move when attempted for the use of the king. That the bramin who was chief priest to the king, envious of the miracles performed by the saint, had murdered his own son and accused the saint as the murderer; but St Thomas restored the child to life, who then bore witness against his father; and, that in consequence of these miracles, the king and all his family were converted.

[Footnote 169: Heraldic terms, implying that the three upper arms of the cross end in the imitation of flowers, while the lower limb is pointed. - E.]

[Footnote 170: The strange expression in the text ought probably to have been the tenths of the duties on importation. - E.]

An Armenian bishop who spent twenty years in visiting the Christians of that part of India which is near Coulam[171], declared on oath that he found what follows in their writings: That, when the twelve apostles were dispersed through the world, Thomas, Bartholomew, and Judas Thaddeus went together to Babylon where they separated. Thaddeus preached in Arabia, since possessed by the Mahometans. Bartholomew went into Persia, where he was buried in a convent of Armenian monks near Tebris. Thomas embarked at Basrah on the Euphrates, crossed the Persian Gulf, to Socotora, whence he went to Meliapour, and thence to China where he built several churches. That after his return to Meliapour and the conversion of the king, he suffered martyrdom through the malice of the bramins, who counterfeited a quarrel while he was preaching, and at length had him run through by a lance; upon which he was buried by his disciples as formerly related in the church he had built at Meliapour. It was likewise affirmed by a learned native of Coulam, that there were two religious houses built in that part of the country by the disciples of St Thomas, one in Coulam and the other at Cranganor; in the former of which the Indian Sybil was buried, who advised King Perimal of Ceylon to meet other two Indian kings at Muscat, who were going to Bethlem to adore the newly born Saviour; and that King Perimal, at her entreaty, brought her a picture of the Blessed Virgin, which was kept in the same tomb. Thus was the invention of the holy relics of the apostle of India; which gave occasion to the Portuguese to build the city of St Thomas, in the port of Palicat, seven leagues from the ruins of the ancient Christian city of Meliapour.

[Footnote 171: Coulam is on the coast of Travancore; in which country a remnant of the ancient Indian Christians has been recently visited by Dr Buchannan, which will fall to be particularly noticed in a future division of this collection - E.]

In the year 1522, Antonio Miranda de Azevedo was commander of the fort at Pisang in the island of Sumatra.

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