Besides It Seems Rather Ridiculous To Dignify
The Village Of A Horde Of Savages With The Name Of City.
- E.]
That which they hold in highest estimation among all their possessions,
is a substance which they call esurgny or cornibotz, which is as
white as snow, and which is procured in the following manner. When any
one is adjudged to death for a crime, or when they have taken any of
their enemies during war, having first slain the person, they make many
deep gashes on the buttocks, flanks, thighs, and shoulders of the dead
body, which is then sunk to the bottom of the river, in a certain place
where the esurgny abounds. After remaining 10 or 12 hours, the body is
drawn up, and the esurgny or cornibotz is found in the gashes. Of
this they make beads, which they wear about their necks as we do chains
of gold and silver, accounting it their most precious riches. These
ornaments, as we have proved by experience, have the power to staunch
bleeding at the nose[51]. This nation devotes itself entirely to
husbandry and fishing for subsistence, having no care for any other
wealth or commodity, of which they have indeed no knowledge, as they
never travel from their own country, as is done by the natives of Canada
and Saguenay; yet the Canadians and the inhabitants of eight or ten
other villages on the river, are subject to the people of Hochelega.
[Footnote 51: It is impossible to give any explanation of this
ridiculous account of the esurgny, any farther than that the Frenchmen
were either imposed upon by the natives, or misunderstood them from not
knowing their language. In a subsequent part of the voyages of Cartier,
this substance is called Esnoguy. - E.]
When we came near the town, a vast number of the inhabitants came out to
meet us, and received us in the most cordial manner, while the guides
led us to the middle of the town, in which there is a large open square,
a good stones throw from side to side, in which they desired us by signs
to remain. Then all the women and girls of the place gathered together
in the square, many of whom carried young children in their arms; as
many of them as could get forwards came up and rubbed our faces, arms,
and bodies, giving every token of joy and gladness for having seen us,
and requiring us by signs to touch their children. After this, the men
caused the women to withdraw, and all sat down on the ground round about
us, as if they meant to represent some comedy or shew. The women came
back, each of them carrying a square matt like a carpet, which they
spread out on the ground and caused us to sit down on them. When this
was done, Agouhanna, the king or lord of the town, was brought into
the square on the shoulders of nine or ten men.
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