- E.]

All the heathens of India, particularly between the Indus and Ganges, write without ink on palm leaves, with pens or stiles rather of wood or steel, which easily cut the letters on the leaves.

Some of these I have seen in Rome curiously folded. What they intend to be lasting is carved on stone or copper. In writing they begin at the left hand and write towards the right, as we do in Europe. Their histories are extremely fabulous. About 600 years before the arrival of the Portuguese in India, there reigned in Malabar a powerful monarch, from, whose reign the people begin their era or historical computations, as they did afterwards from our arrival. This king was persuaded by the Moors who traded to his port to turn Mahometan, and gave them liberty to build houses at Calicut. When he grew old, he divided his kingdom among his kindred, giving Coulam to the chief, where he placed the principal seat of his religion of the Bramins, and gave him the title of Cobritim, which signifies high-priest. To his nephew he gave Calicut, with the tide of Zamorin, which means emperor. This dignity continues in the sovereign of Calicut, but the other has been removed to Cochin. Having disposed of his dominions, he resolved to die at Mecca, but was drowned by the way. Calicut is a plain country well watered, and abounds in pepper and ginger; but all the other spices are procured from other neighbouring countries. The inhabitants are wonderfully superstitious, and do not suffer those of one trade or profession to marry with those of a different occupation, or to put their children to learn any other trade but that of their fathers. The Nayres, who are their nobles, if they chance to touch any of the common people, purify themselves by ablution, as was done by the Jews and Samaritans. The women among the Nayres axe common to all, but chiefly those, of the Bramin cast, so that no one knows his father, nor is any one bound to maintain the children. These Nayres are wonderfully expert in the use of their weapons, in which they begin to exercise themselves at seven years of age. They are prone to all the ancient superstitions of augury and divination.

SECTION IV.

Continuation of the Portuguese Transactions in India, during the Viceroyalty of Almeyda.

Besides the forts already erected on the eastern coast of Africa at Quiloa and Mozambique, and the factory at Melinda, King Manuel determined to build a fort at Sofala to secure the trade in gold at that place; for which purpose he sent out Pedro de Annaya with six ships in the year 1506: three of these ships being destined to remain on the African coast, and the other three to proceed to India. This fleet was separated in a storm, during which one of the captains was washed overboard and drowned, and another lost sixteen men who were slain by the natives of an island on which they landed. The squadron rejoined in the port of Sofala, where Annaya found twenty Portuguese mariners in a miserable condition. The ship to which they had belonged, commanded by Lope Sanchez, was forced to run on shore at Cape Corientes, being so leaky as to be in a sinking condition. After landing, the crew refused obedience to their officers, and separated into different parties, endeavouring to make their way through the unknown countries and barbarous nations of Africa; but all perished except these twenty, and five who were found at the river Quiloma by Antonio de Magelhaens, who brought them to Sofala.

According to his orders, and by permission of the sheikh or king of Sofala, Annaya erected a strong wooden fort at that place. The king soon afterwards repented of his concession, and was for some time in hopes that the Portuguese would be soon obliged to abandon the place on account of its unhealthiness. About this time, three of the ships were dispatched for India, and two of these which were destined for protecting the coast from the attempts of the Moors were sent off upon a cruise to Cape Guardafu, both of which were lost; the captains and part of their crews saving themselves in the boats: In consequence of the unwholesomeness of Sofala, the Portuguese garrison became so weakened by sickness that it required six of them to bend a single cross-bow. Encouraged by these disasters and instigated by his son-in-law, the king collected a force of 5000 Kafrs with which he invested the fort, filled up the ditch with fascines, and made a violent assault, darkening the sun with incessant clouds of arrows. Though only 35 Portuguese were able to stand to their arms, they made such havock among the assailants with their cannon, that the part of the ditch which had not been filled up with wood was levelled with dead bodies. The enemy being thrown into confusion Annaya made a sally at the head of fifteen or twenty men[87], with whom he drove the Kafrs before him to a grove of palms, and thence into the town, crying out in consternation that their king had sent them to contend against the gods. In the ensuing night, Annaya attacked the town, and even penetrated into the house where the king resided, who, standing behind a door, wounded Annaya in the neck with his cymeter as he entered, but was soon killed with many of his attendants. Next day the two sons of the slain king made a new assault on the fort, but without success, many of the garrison who were sick, being cured by the alarm, joined in the defence, and the Moors were again repulsed with great slaughter. The two sons of the deceased King of Sofala fell out about the succession, and one of them named Solyman made an alliance with Annaya to procure his aid to establish himself in the sovereignty.

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