A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr













































































































 -  A miracle was seen at this place, as the Moors had
been utterly unable to cut down a small wooden - Page 178
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A Miracle Was Seen At This Place, As The Moors Had Been Utterly Unable To Cut Down A Small Wooden Cross Fixed Upon A Stone, Or Even To Remove It By The Force Of Elephants.

Likewise about this time a Portuguese soldier bought for a trifle from a jogue in Ceylon, a brown pebble

About the size of an egg, on which the heavens where represented in several colours, and in the midst of them the image of the holy Virgin with the Saviour in her arms; this precious jewel fell into the hands of Franciso Barreto, who presented it to Queen Catharine, and through its virtues God wrought many miracles both in India and Portugal.

[Footnote 373: Named Nizamuxa in De Faria, and perhaps the same prince called Nizamaluco on former occasions, whom we have always designated Nizam al Mulk. The Indian officers named in the text a little before Nazer al Mulk and Murad Khan, are called Nazar Maluco and Moatecan by De Faria, whose orthography of eastern names is continually vicious. - E.]

About the end of the government of Franciso Barreto, Joam III, king of Portugal died, in whom ended the good fortune of the Portuguese. In 1558 the regency, during the minority of King Sebastian, sent out Don Constantin de Braganza as viceroy to India. Don Constantin was younger brother of Theodosius duke of Braganza, and was only 30 years of age when appointed to that high office. He arrived at Goa in the beginning of September 1558, with four ships and 2000 men, having performed the voyage with unusually favourable weather; and, contrary to the usual practice, he assumed the government without affronting in any way the person whom he superseded. Soon after his arrival he went upon an expedition against Daman, which had been ceded to the former governor by the king of Guzerat, but which was still retained by Side Bofata, who was in rebellion against his own prince. On the arrival of the Portuguese armament, Bofata abandoned the city and fort, which the viceroy took possession of, as a post of importance to secure the district of Basseen, and converted the mosque into a Christian church. Bofata encamped at a place named Parnel, two leagues from Daman, whence with 2000 horse he infested the Portuguese in their new possession; but was driven from his encampment by Antonio Moniz Barreto, leaving thirty-six pieces of cannon, several cart-loads of copper money, and other plunder. The viceroy behaved with such liberality and discretion, that he soon attracted abundance of inhabitants to this new acquisition, and reduced the neighbouring island of Balzar, which he deemed necessary for the security of Daman, of which he gave the command to Don Diego de Noronha with a garrison of 1200, appointing Alvaro Gonzales Pinto to command in Balzar with 120 men and some cannon.

In 1560, the viceroy went against Jafnapatam in the island of Ceylon, because the king of that place, who was likewise lord of the isle of Manar, persecuted the Christians, and had usurped the throne from his brother, who fled to Goa, and was there baptised by the name of Alfonso. After some considerable successes, and having even forced the king of Jafnapatam to cede the island of Manar, and to submit to the vassalage of Portugal, the viceroy was obliged to desist from the enterprise with considerable loss, but retained the island of Manar, where he built a fort. Among the treasure belonging to the king of Jafnapatam, taken in this expedition, was an idol, or relic rather, which was held in high estimation by all the idolaters on the coast of India, and, in particular, by the king of Pegu, who used to send ambassadors yearly with rich presents, merely to get a print of the precious relic. This holy relic was nothing more than the tooth of a white monkey; and some say that the cause of its being so much admired was owing to the rarity of the colour, like the white elephant of Siam. Others say that the monkey was held in such veneration for having discovered the wife of an ancient Indian king who had eloped from her husband. Some again alleged that it was the tooth of a man who had performed that service. However this may have been, when the king of Pegu heard that this tooth was in possession of the viceroy, he made an offer of 300,000 ducats for it, and it was believed his zeal would extend to a million if the bargain was well managed. Most of the Portuguese were for taking the money, and some wished to be employed in carrying the tooth to Pegu, expecting to derive great profit by shewing so precious a treasure by the way. But in a meeting of the principal clergy and laity of Goa, held on purpose, it was determined that the tooth should be destroyed; and it was accordingly pounded in a mortar in presence of the assembly, and reduced to ashes. All men applauded this act; but, not long afterwards, two teeth were set up instead of one.

Madrem al Mulk, king of Cambaya, desirous of recovering Daman, was ready to march against that place with a numerous army; but Don Diego de Noronha, getting intelligence of the design, contrived to persuade Cedeme Khan, lord of Surat, that the expedition was intended against him. Cedeme Khan, giving credit to this fiction, went to visit his brother-in-law, Madrem al Mulk, and persuaded him, with the principal leaders of his army, to visit him in the city of Surat, where he killed them all, and falling upon the camp put the Guzerat army to the rout with great slaughter. Zingis Khan, the son and successor of Madrem al Mulk, marched with a numerous army to Surat to revenge the death of his father. Cedeme Khan abandoned the city and retired into the fort, where he was besieged by Zingis Khan, and reduced to great extremity; but hearing that his dominions were invaded by a new enemy, Zingis Khan patched up an agreement with Cedeme Khan, and returned to defend his own country.

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