In Memory
Of His Descent, The King Or Emperor Of Abyssinia Begins The Enumeration
Of His Many Titles In This Manner:
"David, beloved of God, pillar of
the Faith, descendant of Judah, grandson of David, son of Solomon, son
of
The pillar of Sion, son of the progeny of David, son of the hand of
Mary, &c. Emperor of the higher Ethiopia," &c. He dwells for the most
part in a camp, resembling a populous city, and is frequently removing
from one part of the country to another. In his messages, he uses a
style similar to that of the kings of Portugal and Spain, beginning "I
the king." The people are very religious, having many churches and
great numbers of monasteries which belong only to two religious orders,
that of St Anthony, and the Canons regular. Those religious persons who
live in convents wear long cotton garments; but all the others, and
their priests and nuns, are dressed in skins, hardly covering so much as
modesty requires. They have no considerable towns, have little learning,
no skill in mechanics, and are very rude in their diet and clothing. In
such houses as assume any degree of grandeur, all the furniture is
brought from other countries. There are as expert thieves in this
country as our gypsies are in Europe. This is the substance of what
could be gathered by the first discoverers of Abyssinia.
On the news of the arrival of the Portuguese fleet at Massua, and of the
return of Mathew the ambassador, the Baharnagash[152] or governor of the
province in which Arkiko is situated came there attended by 200 horse
and 2000 foot. After some difference about a proper place of meeting
between him and Sequeira, they at length agreed to meet on the
sea-shore, and were seated on chairs on the sand, under the burning heat
of the sun. At this meeting, Sequeira delivered Mathew the Abyssinian
ambassador to the Baharnagash, and recommended to his protection Don
Rodrigo de Lima who was sent ambassador from King Manuel to the emperor
of Abyssinia. They treated likewise about building a fort as a
protection against the Moors, either at Kamaran or Massua, and both
swore to the sincerity of their friendly intentions on a cross, after
which they separated and presents were mutually interchanged. Don
Rodrigo de Lima set forwards on his journey unaccompanied by Mathew, who
soon afterwards died in the monastery of the Vision. Sequeira erected a
great cross in that port, in memory of the arrival of the Portuguese
fleet, and caused many masses to be said in the mosque of Massua. From
that port he went to the island of Dalac, where he burnt the town,
previously abandoned by its inhabitants. He then stood over to the coast
of Arabia, where one galley was cast away in a storm and most of her men
lost. Leaving the Red Sea and sailing along the coast of Yemen, the
fleet arrived at Cape Kalayat, towards the entrance of the Persian Gulf,
where George Albuquerque waited its arrival.
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