A General History And Collection Of Voyages And Travels - Volume 6 - By Robert Kerr













































































































 -  Though I have carefully inquired, I could
never learn how this people came into Abyssinia, and wherefore they have
never - Page 133
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Though I Have Carefully Inquired, I Could Never Learn How This People Came Into Abyssinia, And Wherefore They Have Never Descended From Their Mountain To Mix With The Other Inhabitants Of The Country.

The young king received a friendly entertainment from these Jews, who acknowledged him as their sovereign, and defended him against the king of Zeyla, who was unable to force his way up the mountain, and had to retire.

About this time we arrived at Massua, which put the Moors in great fear, and inspired new courage into the hearts of the Abyssinians, insomuch that the young king left the mountain of the Jews and took up his quarters with his adherents in other mountains towards the sea coast and nearer to Massua, whence he wrote many pitiful and imploring letters for assistance, to which favourable answers were returned giving him hopes of succour. We proceeded on our expedition to Suez; and being returned again to Massua, it was ordained to send an auxiliary force of 500 men under a captain, which was accordingly done and we set sail on our way back to India. Since that time, I have not learnt any intelligence whatever respecting the affairs of Ethiopia[282].

[Footnote 282: The circumstances and fate of this Portuguese expedition into Abyssinia will be found in the next chapter of this work. - E.]

The Abyssinians are naturally ceremonious men, and full of points of honour. Their only weapons are darts, in which they figure to themselves the lance with which our Saviour was wounded, and the cross on which he died, though some wear short swords. They are very expert horsemen, but badly apparelled; and are much given to lying and theft. Among them riches are not computed by money, but by the possession of cattle and camels, yet gold is much valued. In their own country they are dastardly cowards, but in other countries valiant; insomuch that in India they say that a good Lascarin, or what we call a soldier, must be an Abyssinian; and they are so much esteemed in Ballagayat, Cambaya, Bengal, and other places, that they are always made captains and principal officers in the army. Their clothing is vile and poor. They wear linen shirts, and the great personages have a kind of upper garment called Beden. The vulgar people are almost quite naked. They eat bollemus and raw flesh; or if held to the fire, it is so little done that the blood runs from it. In the whole land there are no cities or towns, so that they live in the field under tents and pavilions like the Arabs[283]. They pride themselves on believing that the queen of Sheba was of their country, alleging that she took shipping at Massua, though others say at Swakem, carrying with her jewels of great value when she went to Jerusalem to visit Solomon, making him great gifts, and returned with child by him.

[Footnote 283: The word used here in the edition of Purchas is Alarbes. - E.]

It is alleged in the history of Abyssinia, that when one of the Soldans of Babylon in Egypt made war many years ago upon their emperor, he gathered a multitude of people and turned the course of the Nile, so that it might not run into Egypt[284]. The Soldan, amazed at this vast enterprize, which he believed would entirely ruin the land of Egypt, sent ambassadors with great gifts, and made peace with the emperor, giving a privilege to the Abyssinians to pass through his country without paying tribute, when on their way to visit the holy sepulchre at Jerusalem, and the shrine of St Catharine on Mount Sinai. Some learned Moors whom I conversed with while in the Red Sea confirmed the truth of this relation.

[Footnote 284: According to Bermudez, this attempt was begun by Ale Beale, predecessor to Onadinguel or Atine-tingil. - Astl.]

SECTION V.

Continuation of the Journal of De Castro from Massua to Swakem.

We set sail at sun-rising on the 19th of February from the bay which is half a league beyond Massua and half a league from the land. This day was very close and rainy, and numbering our fleet I found 64 rowing vessels; that is 3 galliots, eight small gallies, and 35 foists[285]. By night our north-west wind lulled, and it blew a little from the west. In the second watch it came on to rain; and in the middle of the morning watch we weighed anchor and rowed along shore till morning, during which time it rained hard. By evening of the 20th we were as far as the extreme point of the range of islands on the north side, about 14 leagues from Massua. The coast from Massua hither stretched N.N.W. and S.S.E. for these 14 leagues, and in some of the islands which lay to seaward we knew that there were cattle and water, with some few poor dwellings. The distance from these islands to the African coast might be about four leagues. The islands in this range having cattle and water are Harate, Dohull, and Damanill, which are all low and surrounded with shoals and flats. All the first watch of the night, having the wind fair at east, we sailed N.N.W. At the beginning of the second watch we came suddenly to certain very white spots, which threw out flames like lightning. Wondering at this strange event, we took in our sails believing we were upon some banks or shoals; but on casting the lead I found 26 fathoms. As this great novelty to us made no impression on the native pilots, and being in deep water, we made sail again. On the 21st at day light, we saw off to seawards a low island of which the Moorish pilot had been afraid in the night. At day light on the 22nd we again set sail, and at noon my pilot took the altitude of the sun, and found our latitude 18 deg.

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