A General History And Collection Of Voyages And Travels - Volume 3 - By Robert Kerr












































































































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The admiral continued to sail along the northern coast of Hispaniola,
where at point Angel, some Indians came aboard in - Page 134
A General History And Collection Of Voyages And Travels - Volume 3 - By Robert Kerr - Page 134 of 214 - First - Home

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The Admiral Continued To Sail Along The Northern Coast Of Hispaniola, Where At Point Angel, Some Indians Came Aboard In Canoes With Provisions And Other Things To Barter With The Spaniards.

Anchoring afterwards off Monte Christo, one of the boats entered a river, were they found two dead men, one young and the other old.

The latter had a rope about his neck made of Spanish esparto, his arms stretched out and his hands tied to a stick. It could not be ascertained whether these men were Christians or Indians, on which account the admiral was much troubled, lest some calamity had befallen the people he had left on the island. Next day, being Tuesday the 26th November, the admiral sent several men in different directions, to endeavour to learn if any news could be got of those whom he had left at the Nativity. Many of the Indians came up to the Spaniards, without fear, touching their dress, and saying tubon camisa that is doublet and shirt, to shew that they knew the Spanish names of these articles. These circumstances gave great comfort to the admiral, as he supposed the Indians would have been afraid, if those he had left in the new town were dead. On Wednesday the 27th, he came to anchor off the harbour of the Nativity, and about midnight a canoe came to the admirals ship, calling almirante, or admiral. The Indians were desired to come on board, but they refused till they saw and knew Columbus. They then gave him two well wrought vizor masks and some gold, which, they had brought as a present from Guacanagari, the cacique. Being asked concerning the Christians, they said some had died of sickness, and that others had gone up the country, along with their wives. The admiral much feared that they were all dead, yet thought it prudent to conceal his fears, and sent back the Indians with some brass baubles, on which they place great value, and with other toys as a present for the cacique.

Next day the whole fleet entered the port of the Nativity, where they found the fort burnt, on which it was concluded that all the Christians were dead, and the more especially as none of the Indians appeared. Some things which had belonged to the Spaniards were found scattered about the place, which gave a melancholy indication of what had actually happened. Columbus caused a well which had been dug in the fort to be cleared out, but nothing was found there. All the Indians had fled from their houses, in which some of the clothes were found which had belonged to the Spaniards. They discovered seven or eight men buried near the fort, whom they knew to have been Christians by their clothes. While employed in this distressing search, a brother of Guacanagari and some other Indians made their appearance, who spoke a little Spanish, and who were able to name all the men who were left in the fort: From these men, by the help of one of the Indians who had been in Spain, called James Columbus, they received an account of the disaster which had befallen the Christians of the Nativity. They declared, "That, as soon as the admiral departed, the Spaniards disagreed among themselves, refusing obedience to their commander, and went about the country in a disorderly manner, seizing women and gold from the natives. That Peter Gutierrez, and Roderick de Escovedo, killed one of the Spaniards, named Jacome; after which they went off with their women and goods to the district of a cacique named Caunabo, the lord of the mines, who killed them all. That soon afterwards Caunabo came with a great number of men to the fort, in which there were then only James de Arana, and five others. That Caunabo set the fort on fire during the night; and those few who were in it, in endeavouring to escape to the sea were drowned. That all the rest of the Spaniards had dispersed into different parts of the island. That Guacanagari went out to fight against Caunabo in defence of the Christians, and was severely wounded, being still ill of his wounds." All this agreed with the intelligence brought to the admiral by some of the Spaniards, who had been sent in search of information, and who had seen Guacanagari at his place of residence, finding him ill of his wounds, which he urged in excuse for not waiting on the admiral.

From all that could be learnt, it appeared there had been divisions among the Christians, which had originated in the disobedience of the biscainers, and that they would not have miscarried if they had obeyed the orders left by the admiral. Guacanagari sent a message to the admiral, requesting a visit from him, as he was unable to go abroad on account of his wounds. The admiral did so, and the cacique, with a melancholy countenance, gave him a recital of all that has been already said, shewing him his wounds and those of many of his men, which plainly appeared to have been made by the weapons used by the Indians, being darts pointed with fish bones. When the discourse was ended, the cacique gave the admiral 800 small stone beads, called cibas, on which the Indians set great value; likewise 100 gold beads, a crown of gold, and three little gourds or calabashes, called ybueras, full of gold in grains; the whole weighing about 200 pieces of eight. The admiral presented him with several glass toys, knives, scissars, hawks-bells, pins, needles, and small mirrors, which the cacique considered as a rich treasure. He attended the admiral to his quarters, and was astonished at the sight of the Spanish horses, and at seeing the way in which these animals were rode and managed. Some officers of the expedition, and even Friar Boyle, advised that Guacanagari should be secured, till he had cleared himself in a more satisfactory manner from having a concern in the death of the Christians who had been left in his country.

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