Letters Of Travel (1892-1913) By Rudyard Kipling











































































































 - 

I forgot those doleful and unhumorous conspirators among people who
fervently believed in the place; but afterwards the memory left - Page 95
Letters Of Travel (1892-1913) By Rudyard Kipling - Page 95 of 138 - First - Home

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I Forgot Those Doleful And Unhumorous Conspirators Among People Who Fervently Believed In The Place; But Afterwards The Memory Left A Bad Taste In My Mouth.

Cities, like women, cannot be too careful what sort of men they allow to talk about them.

Time had changed Vancouver literally out of all knowledge. From the station to the suburbs, and back to the wharves, every step was strange, and where I remembered open spaces and still untouched timber, the tramcars were fleeting people out to a lacrosse game. Vancouver is an aged city, for only a few days previous to my arrival the Vancouver Baby - i.e. the first child born in Vancouver - had been married.

A steamer - once familiar in Table Bay - had landed a few hundred Sikhs and Punjabi Jats - to each man his bundle - and the little groups walked uneasy alone, keeping, for many of them had been soldiers, to the military step. Yes, they said they had come to this country to get work. News had reached their villages that work at great wages was to be had in this country. Their brethren who had gone before had sent them the news. Yes, and sometimes the money for the passage out. The money would be paid back from the so-great wages to come. With interest? Assuredly with interest.. Did men lend money for nothing in any country? They were waiting for their brethren to come and show them where to eat, and later, how to work. Meanwhile this was a new country. How could they say anything about it? No, it was not like Gurgaon or Shahpur or Jullundur. The Sickness (plague) had come to all these places. It had come into the Punjab by every road, and many - many - many had died. The crops, too, had failed in some districts. Hearing the news about these so-great wages they had taken ship for the belly's sake - for the money's sake - for the children's sake.

'Would they go back again?'

They grinned as they nudged each other. The Sahib had not quite understood. They had come over for the sake of the money - the rupees, no, the dollars. The Punjab was their home where their villages lay, where their people were waiting. Without doubt - without doubt - they would go back. Then came the brethren already working in the mills - cosmopolitans dressed in ready-made clothes, and smoking cigarettes.

'This way, O you people,' they cried. The bundles were reshouldered and the turbaned knots melted away. The last words I caught were true Sikh talk: 'But what about the money, O my brother?'

Some Punjabis have found out that money can be too dearly bought.

There was a Sikh in a sawmill, had been driver in a mountain battery at home. Himself he was from Amritsar. (Oh, pleasant as cold water in a thirsty land is the sound of a familiar name in a fair country!)

'But you had your pension. Why did you come here?'

'Heaven-born, because my sense was little.

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