Travels In The United States Of America; Commencing In The Year 1793, And Ending In 1797. With The Author's Journals Of His Two Voyages Across The Atlantic By William Priest
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I Nevertheless Accepted His Offer,
And We Then Walked On Together Westward, Without Saying A Word, Though Not
Forgetting To Kindle Our Pipes Afresh At The First House We Came To.
"We had no sooner entered the forest, than I began to be convinced, that
all things around us were
Precisely such as nature had finished them; the
trees were straight and lofty, and appeared as if they had never been
obliged to art in their progress to maturity; the streams of water were
winding and irregular, and not odiously drawn into a right line by the
spade of the ditcher. The soil had never submitted to the ploughshare, and
the air that circulated through this domain of nature was replete with
that balmy fragrance, which was breathed into the lungs of the long-lived
race of men, that flourished in the first ages of the world.
"At last we approached the wigwam, as I discovered by the barking of a
yellow dog, who ran out to meet us. The building seemed to be composed of
rough materials, and at most was not more than eight feet in height, with
a hole in the centre of the roof, to afford a free passage to the smoke
from within. It was situate in a thicket of lofty trees, on the side of a
stream of clear water, at a considerable distance from the haunts of
civilized men. A young indian girl was angling in the deepest part of the
stream, whence she every now and then drew a trout, or some other
inhabitant of the waters. An old squaw sat at a very small distance, and,
after cutting off the heads, and extracting the entrails, hung the fish in
the smoke, to preserve them against the time of winter.
"The Indian and myself then entered the wigwam, and without ceremony
seated ourselves on blocks of wood covered with fox skins. The furniture
of his habitation consisted of scarcely any thing besides. The flooring
was that which was originally common to all men and animals. I thought
myself happy, that I had been permitted to come into the world, in an age
when some vestige of the primitive men, and their manners of living, were
yet to be found. A few ages will totally obliterate the scene.
"I now determined to teaze the Indian, if possible - 'But for a man of your
education,' says I, 'sachem Tomo-cheeki; to bury yourself in this savage
retreat, is to me inexplicable. You who have travelled on foot no less
than one hundred and seventeen leagues, till you reached the walls of
Havard college, and all for the sake of gaining an insight into languages,
arts, and mysteries; and then to neglect all you have acquired at last, is
a mode of conduct, for which I cannot easily account - What! was not the
mansion of a fat _clergyman_ a more desirable acquisition than this
miserable hut, these gloomy forests, and yonder savage stream? - Were not
the food and liquor belonging to the white men of the _law_ far superiour
to these insipid fish, these dried roots, and these running waters? - Were
not a _physician's_ cap, an elegant morning gown, and a grave suit of
black clothes, made by an european tailor, more tempting to your
imagination, than this wretched blanket, that is eternally slipping from
your shoulders, unless it be fastened with skewers, which are by no means
convenient?'
"Pardon me,' replied the Indian, 'if all those blessings and advantages
you have mentioned seemed nothing to my view, in comparison with these
_divine solitudes_: opinion alone is happiness. The _Great Man_,
who has chosen his habitation beyond the stars, will dispose of us as he
pleases. I am under an obligation of passing happily here that life which
he has given me, because in so doing I serve and adore him. I could not
but be sorrowful, were I to be removed for ever from this stream. Let me
alone, white man; others shall make laws, and pass sleepless nights, for
the advantage of the world; sachem Tomo-cheeki will leave all things to
the _invisible direction_; and, provided he can be contented in his
_wigwam_, the end of his existence is accomplished.
"But,' continued he, 'of what great value can that education be,
which does not inculcate moral and social _honesty_ as it's first and
greatest principle. The knowledge of all things above and below is of
inconsiderable worth, unconnected with the heart of rectitude and
benevolence. - Let us walk to the remains of an old indian town; the bones
of my ancestors repose in its vicinity.' -
"He had scarcely uttered these words when he seized his staff, and rushed
out of the wigwam with a sort of passionate violence, as if deeply
agitated at the recollection of the past, present, and future fate of his
countrymen. - I followed him with equal celerity. 'But,' said he, 'it is in
vain to grieve! In three centuries there will not be one individual of all
our race existing upon the Earth. I lately passed this stream, and it
being swollen with rains at my return, I could not without the greatest
danger cross over it again to my wigwam; the winds raged, the rain fell,
and the storms roared around me. I laid me down to sleep beneath a copse
of hazles. Immediately the unbodied souls of my ancestors appeared before
me. Grief was in their countenances. All fixed their eyes upon me, and
cried, one after the other, "_Brother, it is time thou hadst also
arrived in our abodes: thy nation is extirpated, thy lands are gone, thy
choicest warriors are slain; the very wigwam in which thou residest is
mortgaged for three barrels of hard cider! Act like a man, and if nature
be too tardy in bestowing the favour, it rests with yourself to force your
way into the invisible mansions of the departed_."
"By this time we had arrived at the ruins of the old indian town.
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