An Englishman's Travels In America: His Observations Of Life And Manners In The Free And Slave States - 1857 - By J. Benwell.
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The Most Degrading Phrase That Can Be Applied In The South To Those
White Individuals Who Sympathize In The Wrongs
Inflicted on the African
race, I soon found to be, that "he associates with niggers." Thus a
kind-hearted individual
At once "loses caste" among his fellow citizens
and, invidious though it certainly is, many slave-owners are deterred
by this consideration, blended with a politic regard for their own
safety, from exercising that benevolence towards their dependents which
they sincerely feel; placed, as it were, under a sort of social ban,
such men artfully conceal their sentiments from the public, and, by a
more lenient treatment of their own hands, quiet their consciences;
while, at the same time, they blunt their sense of what is honest,
upright, just, and manly. Instances have occasionally occurred where men
of correct principles have so far succumbed to this sense of duty, as to
liberate their slaves. These are, however, rare occurrences, and, when
they do happen, are usually confined to men of sterling religious
principles, who, like that great exception, the respectable class of
people called Quakers, in America, refuse, from a conviction of the
enormity of the evil, to recognize as members those who hold or traffic
in slaves.
It is through the influence of such men that the iniquities of the
system become exposed to public view, and remedies are sometimes, in
flagrant cases of cruelty, applied. The legislatures of the several
slave states, however, have given such absolute dominion, by a rigorous
code of laws, to the owner, that the greatest enormities may be
committed almost with impunity, or at least with but a remote chance of
justice having its legitimate sway.
The mass of slave-owners are interested in concealing enormities
committed by their fellows, and are backed by a venal press, which,
whether bribed or not (and there is every reason to suspect that this is
often the case), puts such a construction on _outrage_, by garbled
_reports_, as to turn the tide of sympathy from the victim to the
perpetrator. No editor, possessing the least leaven of anti-slavery
principles, would be patronized; and it not infrequently happens that
such men are mobbed and driven perforce to leave the slave, for the more
northern or free, states. Here they stand a better chance, but, in many
instances, the prejudice, it is said, follows their course, and southern
influence occasions their bankruptcy or non-success.
The practice, so common in the slave states, of the citizens
congregating at the bars of hotels or cafes in the towns and cities to
while away the time, renders attendance at such places the readiest
means of ascertaining the state of the public mind on any engrossing
subject, opinions being here freely discussed, not, however, without
bias and anger; on the contrary, the practice is most sectarian, and
frequently involves deadly feuds and personal encounters, these latter
being of every-day occurrence. Ever since I had been in the southern
states, my attention had been attracted to the swarms of well-dressed
loungers at cafes and hotels.
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