There Are, However, Many Pastors Who Faithfully Warn Their Flocks Of The Dangers Of The World, And Who Strenuously Advise

Their hearers to take warning lest they be over-captivated with the "Song of the Syrens." These, however, I must

Say, are chiefly in the free states, for I cannot regard southern ministers in any other light than pharisaical, while they continue openly (as is their constant practice) to support from their pulpits the institution that is the main stay of the southern states; I mean slavery. In my intercourse with serious individuals with whom I came in contact during my stay on the continent of America, the doctrines of Dr. Pusey and his confederates were often referred to; and although I believe "the Association for restoring the ancient powers of the Clergy, and the primary rites and usages of the Church," does not acknowledge the Protestant Episcopalians in America (owing, perhaps, chiefly to the invidious position the latter stand in with the state, and the little chance of their views being universally embraced by them, but partially, no doubt, to the evangelical principles of most of the ministers officiating in that Church), yet the subject has excited much interest there, and the Romish propensities of many pastors plainly indicate that inherent love of power that invariably, and, it may be said, necessarily, developes itself in hierarchical institutions - a propensity that ought to be closely watched by Protestant lay congregations, as being not only innovating and dangerous in its tendency, but calculated to foster that superstition which is at once the fundamental principle of the faith of the city of the seven hills, and the power of that triple-crowned monster, Popery.

I afterwards went into a large Independent chapel in another part of the town, where I was more courteously treated. Here was a very eloquent and noted preacher, a Dr. Groyard, from Mobile. He was delivering a very eloquent harangue, interspersed with touches of pro-slavery, sentimentalism and rhetorical flourish, the former especially directed to the negroes in the gallery, when, suddenly, a cry of "Fire! fire!" was raised in the street. The learned Doctor stood as if electrified, and the instant after his hearers rushed pell-mell out of the chapel, amidst the shrieks of the females, and the consternation of the men, caused, without doubt, by a lurking suspicion of impending evil from the negroes which I have before referred to. On ascertaining that the alarm was caused by a house being on fire in the vicinity, the service was abruptly terminated.

The following day I continued my perambulations; to the left of the episcopal church I have already mentioned, and surrounded by umbrageous trees in a park-like enclosure, is the Town-hall. I entered this building, where I found a bench of magistrates, the mayor of the city being amongst them, adjudicating on the cases brought before them. These consisted chiefly of negroes apprehended in the streets after nine o'clock the previous night; they were in all cases, except where their owners paid the fine, sentenced to receive from ten to twenty lashes, which were administered at once by the city gaoler, in a yard at the rear of a building, near which officers were in attendance for the purpose. I must mention, in explanation, that one of the laws passed directly after the insurrection, was to prohibit negroes, on any pretence, to be out after nine, p.m. At that hour, the city guard, armed with muskets and bayonets, patrolled the streets, and apprehended every negro, male or female, they found abroad. It was a stirring scene, when the drums beat at the guard-house in the public square I have before described, preparatory to the rounds of the soldiers, to witness the negroes scouring the streets in all directions, to get to their places of abode, many of them in great trepidation, uttering ejaculations of terror as they ran. This was an inexorable law, and punishment or fine was sure to follow its dereliction, no excuse being available, and as the owners seldom submitted to pay the fine, the slaves were compelled to take the consequences, which, in the language that consigned them to the cruel infliction, "consisted of from ten to twenty lashes, well laid on with a raw-hide," a murderous whip, which draws blood after the first few strokes, and is as torturing, I should imagine, as the Russian knout, certainly proving in many instances as fatal as that odious instrument. The crowning severity of the enactments I have referred to, remains, however, to be told. So heinous in a negro, is the crime of lifting his hand in opposition to a white man in South Carolina, that the law adjudges that the offending member shall be forfeited. This is, or was, quite as inexorable as the one I have before spoken of, and when in Charleston, I frequently, amongst the flocks of negroes passing and repassing, saw individuals with one hand only. Like the administration of miscalled justice on negroes in all slave-holding states in America, the process was summary; the offender was arrested, brought before the bench of sitting magistrates, and on the _ex parte_[A] statement of his accuser, condemned to mutilation, being at once marched out to the rear of the building and the hand lopped off on a block fixed there for the purpose. I noticed a block and axe myself in the yard of a building near the town-hall, and on looking at them closely, saw they were stained almost black, with what I have little hesitation in saying was human blood. My conductor, however, tried to divert my attention from the object, and knowing I was an Englishman, refused to enter on the subject.

[FOOTNOTE A: The writer was assured, when in Charleston, that this was the case in five out of every six cases.]

Another of the many cruel laws put in force after the _emeute_ of the negroes, was to prohibit any coloured person from walking on the pavements, and forcing all males to salute every white they met.

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