A Month After, My Brother And I Resolves To
Travell And See Countreys.
Wee find a good opportunity in our voyage.
We
proceeded three years; during that time we had the happiness to see very
faire countreys." He says of the third voyage: "Now followeth the
Auxoticiat, or Auxotacicae, voyage into the great and filthy lake of the
hurrons upper sea of the East and bay of the North." He mentions that
"about the middle of June, 1658, we began to take leave of our company and
venter our lives for the common good."
Concerning the third voyage, Radisson states above, "wee proceeded three
years." The memory of the writer had evidently been thrown into some
confusion when recording one of the historical incidents in his relation,
as he was finishing his narrative of the fourth journey. At the close of
his fourth narrative, on his return from the Lake Superior country, where
he had been over three years, instead of over two, as he mentions, he says:
"You must know that seventeen ffrenchmen made a plott with four Algonquins
to make a league with three score Hurrons for to goe and wait for the
Iroquoits in the passage." This passage was the Long Sault, on the Ottawa
river, where the above seventeen Frenchmen were commanded by a young
officer of twenty-five, Adam Dollard, Sieur des Ormeaux. The massacre of
the party took place on May 21, 1660, and is duly recorded by several
authorities; namely, Dollier de Casson [Footnote: Histoire de Montreal,
Relation de la Nouvelle France, 1660, p. 14.], M. Marie [Footnote: De
l'Incarnation, p. 261.], and Father Lalemont [Footnote: Journal, June 8,
1660.]. As Radisson has placed the incident in his manuscript, he would
make it appear as having occurred in May, 1664. He writes: "It was a
terrible spectacle to us, for wee came there eight dayes after that defeat,
which saved us without doubt." He started on this third journey about the
middle of June, 1658, and it would therefore seem he was only absent on it
two years, instead of over three, as he says. Charlevoix gives the above
incident in detail. [Footnote: Shea's edition, Vol. III. p. 33, n.]
During the third voyage Radisson and his brother-in-law went to the
Mississippi River in 1658/9. He says, "Wee mett with severall sorts of
people. Wee conversed with them, being long time in alliance with them. By
the persuasion of som of them wee went into the great river that divides
itself in two where the hurrons with some Ottanake and the wild men that
had warrs with them had retired.... The river is called the forked, because
it has two branches: the one towards the West, the other towards the South,
which we believe runs towards Mexico, by the tokens they gave." They also
made diligent inquiry concerning Hudson's Bay, and of the best means to
reach that fur-producing country, evidently with a view to future
exploration and trade. They must have returned to the Three Rivers about
June 1, 1660. Radisson says: "Wee stayed att home att rest the yeare. My
brother and I considered whether we should discover what we have seen or
no, and because we had not a full and whole discovery which was that we
have not ben in the bay of the north (Hudson's Bay), not knowing anything
but by report of the wild Christinos, we would make no mention of it for
feare that those wild men should tell us a fibbe. We would have made a
discovery of it ourselves and have an assurance, before we should discover
anything of it."
In the fourth narrative he says: "The Spring following we weare in hopes to
meet with some company, having ben so fortunat the yeare before. Now during
the winter, whether it was that my brother revealed to his wife what we had
seene in our voyage and what we further intended, or how it came to passe,
it was knowne so much that the ffather Jesuits weare desirous to find out a
way how they might gett downe the castors from the bay of the North, by the
Sacques, and so make themselves masters of that trade. They resolved to
make a tryall as soone as the ice would permitt them. So to discover our
intentions they weare very earnest with me to ingage myselfe in that
voyage, to the end that my brother would give over his, which I uterly
denied them, knowing that they could never bring it about." They made an
application to the Governor of Quebec for permission to start upon this
their fourth voyage; but he refused, unless they agreed to certain hard
conditions which they found it impossible to accept. In August they
departed without the Governor's leave, secretly at midnight, on their
journey, having made an agreement to join a company of the nation of the
Sault who were about returning to their country, and who agreed to wait for
them two days in the Lake of St. Peter, some six leagues from Three Rivers.
Their journey was made to the country about Lake Superior, where they
passed much of their time among the nations of the Sault, Fire, Christinos
(Knisteneux), Beef, and other tribes.
Being at Lake Superior, Radisson says they came "to a remarkable place.
It's a banke of Rocks that the wild men made a Sacrifice to,... it's like a
great portall by reason of the beating of the waves. The lower part of that
opening is as bigg as a tower, and grows bigger in the going up. There is,
I believe, six acres of land above it; a shipp of 500 tuns could passe by,
soe bigg is the arch. I gave it the name of the portail of St. Peter,
because my name is so called, and that I was the first Christian that ever
saw it." Concerning Hudson's Bay, whilst they were among the Christinos at
Lake Assiniboin, Radisson mentions in his narrative that "being resolved to
know what we heard before, we waited untill the Ice should vanish."
The Governor was greatly displeased at the disobedience of Radisson and his
brother-in-law in going on their last voyage without his permission.
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