1620.
IV
THE LETTER OF ROBERT CUSHMAN TO THE LEYDEN LEADERS
(Probably written at London, Saturday, June 10/20, 1620.)
Brethern, I understand by letters & passagess yt have come to me, that
ther are great discontents, & dislike of my proceedings amongst you.
Sorie I am to hear it, yet contente to beare it, as not doubting but yt
partly by writing, and more principally by word when we shall come
togeather, I shall satisfie any reasonable man. I have been perswaded by
some, espetialy this bearer, to come and clear things unto you; but as
things now stand I cannot be absente one day, excepte I should hazard all
ye viage. Neither conceive I any great good would come of it. Take
then, brethern, this as a step to give you contente. First, for your
dislike of ye alteration of one clause in ye conditions, if you conceive
it right, ther can be no blame lye on me at all. For ye articles first
brought over by John Carver were never seene of any of ye adventurers
hear, excepte Mr. Weston, neither did any of them like them because of
that clause; nor Mr. Weston him selfe, after he had well considered it.
But as at ye first ther was 500li. withdrawne by Sr. Georg Farrer and his
brother upon that dislike, so all ye rest would have withdrawne (Mr.
Weston excepted) if we had not altered yt clause. Now whilst we at
Leyden conclude upon points, as we did, we reckoned without our host,
which was not my faulte. Besids, I shewed you by a letter ye equitie of
yt condition, & our inconveniences, which might be sett against all Mr.
Rob: [Robinson's] inconveniences, that without ye alteration of yt
clause, we could neither have means to gett thither, nor supplie wherby
to subsiste when we were ther. Yet notwithstanding all those reasons,
which were not mine, but other mens wiser than my selfe, without answer
to any one of them, here cometh over many quirimonies, and complaints
against me, of lording it over my brethern, and making conditions fitter
for theeves & bondslaves then honest men, and that of my owne head I did
what I list. And at last a paper of reasons, framed against yt clause in
ye conditions, which as yey were delivered me open, so my answer is open
to you all. And first, as they are no other but inconveniences, such as
a man might frame 20. as great on ye other side, and yet prove nor
disprove nothing by them, so they misse & mistake both ye very ground of
ye article and nature of ye project.
For, first, it is said, that if ther had been no divission of houses &
lands, it had been better for ye poore. True, and yt showeth ye
inequalitie of ye condition; we should more respect him yt ventureth both
his money and his person, then him yt ventureth but his person only.
2. Consider whereaboute we are, not giveing almes, but furnishing a
store house; no one shall be porer then another for 7. years, and if any
be rich, none can be pore. At ye least, we must not in such bussines
crie, Pore, pore, mercie, mercie. Charitie hath it[s] life in wraks, not
in venturs; you are by this most in a hopefull pitie of makeing,
therefore complaine not before you have need.
3. This will hinder ye building of good and faire houses, contrarie to
ye advise of pollitiks. A. So we would have it; our purpose is to build
for ye presente such houses as, if need be, we may with litle greefe set
a fire, and rune away by the lighte; our riches shall not be in pompe,
but in strength; if God send us riches, we will imploye them to provid
more men, ships, munition, &c. You may see it amongst the best
pollitiks, that a comonwele is readier to ebe then to flow, when once
fine houses and gay cloaths come up.
4. The Govet may prevente excess in building. A. But if it be on all
men beforehand resolved on, to build mean houses, ye Govet laboure is
spared.
5. All men are not of one condition. A. If by condition you mean
wealth, you are mistaken; if you mean by condition, qualities, then I say
he that is not contente his neighbour shall have as good a house, fare,
means, &c. as him selfe, is not of a good qualitie. 2ly. Such retired
persons, as have an eie only to them selves, are fitter to come wher
catching is, then closing; and are fitter to live alone, then in any
societie, either civil or religious.
6. It will be of litle value, scarce worth 5li. A. True, it may not be
worth halfe 5li. If then so smale a thing will content them, (the
Adventurers) why strive we thus aboute it, and give them occasion to
suspecte us to be worldly & covetous? I will not say what I have heard
since these complaints came first over [from Leyden].
7. Our freinds with us yt adventure mind not their owne profite, as did
ye old adventurers. A. Then they are better than we, who for a little
matter of profite are readie to draw back, and it is more apparente,
brethern looke too it, that make profit your maine end; repente of this,
els goe not least you be like Jonas to Tarshis. Though some of
them mind not their profite, yet others doe mind it; and why not as well
as we? venturs are made by all sorts of men, and we must labour to give
them all contente, if we can.
8. It will break ye course of comunitie, as may be showed by many
reasons. A. That is but said, and I say againe, it will best foster
comunion, as may be showed by many reasons.
9. Great profite is like to be made by trucking, fishing, &c. A. As it
is better for them, so for us; for halfe is ours, besids our living still
upon it, and if such profite in yt way come, our labour shall be ye less
on ye land, and our houses & lands will be of less value.
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