There Seems To Have Been At All Times A Supreme Anxiety, On The Part Of Both Pilgrim And Puritan Settlers, To Get English Clothes Upon Their Red Brethren Of The Forest, Whether As A Means Of Exchange For Peltry, Or For Decency's Sake, Is Not Quite Clear.

There was apparently a greater disparity in character, intelligence, and station between the leaders of Higginson's and Winthrop's companies and their followers than between the chief men of the Pilgrims and their associates.

With the former were titles and considerable representation of wealth and position. With the passengers of the MAY-FLOWER a far greater equality in rank, means, intelligence, capacity, and character was noticeable. This was due in part, doubtless, to the religious beliefs and training of the Leyden contingent, and had prompt illustration in their Compact, in which all stood at once on an equal footing. There was but little of the "paternal" nature in the form of their government (though something at times in their punishments), and there was much personal dignity and independence of the individual. An equipment having so much of the character of a uniform - not to say "livery" - as that furnished by Higginson's company to its people suggests the "hedger and ditcher" type of colonists (of whom there were very few among the Plymouth settlers), rather than the scholar, publisher, tradesman, physician, hatter, smith, carpenter, "lay reader," and soldier of the Pilgrims, and would certainly have been obnoxious to their finer sense of personal dignity and proportion. Doubtless an equivalent provision existed - though in less "all-of-a-pattern" character - in the bales and boxes of the MAY-FLOWER'S cargo for every need suggested by the list of the Higginson "outfit," which is given herewith, both as matter of interest and as affording an excellent idea of the accepted style and needs in dress of a New England settler (at least of the men) of 1620-30. One cannot fail to wonder at the noticeably infrequent mention of provision in apparel, etc., for the women and children. The inventory of the "Apparell for 100 men" furnished by Higginson's company in 1628-29 gives us, among others, the following items of clothing for each emigrant: - 4 "peares of shoes." 4 "peares of stockings." 1 "peare Norwich gaiters." 4 "shirts." 2 "suits dublet and hose of leather lyn'd with oyld skyn leather, ye hose & dublett with hooks & eyes." 1 "sute of Norden dussens or hampshire kersies lynd the hose with skins, dublets with lynen of gilford or gedlyman kerseys." 4 bands. 2 handkerchiefs. 1 "wastecoat of greene cotton bound about with red tape." 1 leather girdle. 1 "Monmouth cap." 1 "black hatt lyned in the brows with lether." 5 "Red knitt capps milf'd about 5d apiece." 2 "peares of gloves." 1 "Mandiliion lynd with cotton" [mantle or greatcoat]. 1 "peare of breeches and waistcoat." 1 "leather sute of Dublett & breeches of oyled leather." 1 "peare of leather breeches and drawers to weare with both there other sutes."

In 1628 Josselyn put the average cost of clothing to emigrants to New England at L4 each. In 1629 good shoes cost the "Bay" colonists 2s/7d per pair. In his "Two Voyages to New England" previously referred to, Josselyn gives an estimate (made about 1628) of the "outfit" in clothing needed by a New England settler of his time. He names as "Apparel for one man - and after this rate for more: - " One Hatt One Monmouth Cap Three falling bands Three Shirts One Wastcoat One Suite of Frize (Frieze) One Suite of Cloth One Suite of Canvas Three Pairs of Irish Stockings Four Pairs of Shoes One Pair of Canvas Sheets Seven ells of coarse canvas, to make a bed at sea for two men, to be filled with straw One Coarse Rug at Sea

The Furniture of the Pilgrims has naturally been matter of much interest to their descendants and others for many years. While it is doubtful if a single article now in existence can be positively identified and truthfully certified as having made the memorable voyage in the MAY-FLOWER (nearly everything having, of course, gone to decay with the wear and tear of more than two hundred and fifty years), this honorable origin is still assigned to many heirlooms, to some probably correctly. Dr. Oliver Wendell Holmes in his delightful lines, "On Lending a Punch Bowl," humorously claims for his convivial silver vessel a place with the Pilgrims: -

"Along with all the furniture, to fill their new abodes, To judge by what is still on hand, at least a hundred loads."

To a very few time-worn and venerated relics - such as Brewster's chair and one or more books, Myles Standish's Plymouth sword, the Peregrine White cradle, Winslow's pewter, and one or two of Bradford's books - a strong probability attaches that they were in veritate, as traditionally avowed, part of the MAY-FLOWER'S freight, but of even these the fact cannot be proven beyond the possibility of a doubt.

From its pattern and workmanship, which are of a period antedating the "departure from Delfshaven," and the ancient tradition which is traceable to Brewster's time, it appears altogether probable that what is known as "Elder Brewster's chair" came with him on the ship. There is even greater probability as to one of his books bearing his autograph.

The sword of Myles Standish, in possession of the Pilgrim Society, may claim, with equal probability, MAY-FLOWER relation, from its evident antiquity and the facts that, as a soldier, his trusty blade doubtless stayed with him, and that it is directly traceable in his descendants' hands, back to his time; but an equally positive claim is made for similar honors for another sword said to have also belonged to the Captain, now in the keeping of the Massachusetts Historical Society.

The Peregrine White cradle "is strongly indorsed as of the MAY-FLOWER, from the facts that it is, indubitably, of a very early Dutch pattern and manufacture; that Mrs. White was anticipating the early need of a cradle when leaving Holland; and that the descent of this one as an heirloom in her (second) family is so fairly traced."

The pewter and the silver flask of Winslow not only bear very early "Hallmarks," but also the arms of his family, which it is not likely he would have had engraved on what he may have bought after notably becoming the defender of the simplicity and democracy of the "Pilgrim Republic." Long traceable use in his family strengthens belief in the supposition that these articles came with the Pilgrims, and were then very probably heirlooms.

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