"But they
refused to sign, and answered him that he knew right well that these
were not according to
The first Agreement." Dr. Griffis has made
one of those little slips common to all writers - though perfectly
conversant with the facts - in stating as he does (The Pilgrims in
their Three Homes, etc. p. 158), with reference to the new
"conditions" which some blamed Cushman for assenting to, as "more
fit for thieves and slaves than for honest men," that, "nevertheless
they consented to them;" while on p. 169 he says "The SPEEDWELL
people [i.e. the Leyden leaders would not agree with the new
conditions, without the consent of those left behind in Leyden."
The fact is that the Pilgrims did not assent to the new conditions,
unwarrantably imposed by Weston, though of small consequence in any
view of the case, until Cushman came over to New Plymouth in the
FORTUNE, in 1621, and by dint of his sermon on the "Sin and Danger
of Self-Love," and his persuasion, induced them (they being also
advised thereto by Robinson) to sign them. All business up to this
time had been done between the Adventurers and the Pilgrims,
apparently, without any agreement in writing. It was probably felt,
both by Robinson and the Plymouth leaders, that it was the least
reparation they could make Cushman for their cruel and unjust
treatment of him, realizing at length that, through all
vicissitudes, he had proven their just, sagacious, faithful, and
efficient friend.
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