I Hope That Our Minds And Our Hearts Are Alike Open To The True Character Of This Institution, To The

Necessities which have created it, to the benefits to which it leads; and happy I shall be, and all, I

Am sure, who are assisting me this evening, if it prove that our efforts, however humble, may have assisted in so delightful and so desirable a consummation.

"Now that is one of the reasons, and one of the principal reasons, why I believe a blight seemed to have fallen over our fortunes. I think at the same time that there is another cause that has exercised an injurious effect upon the position, until recently, of this institution. I think that a limited view of its real character has been taken even by those who were inclined to view it in a spirit of extreme friendliness. It has been looked upon in the light of a luxury, and not of a necessity - as a means of enjoyment in the hour of prosperity, from which we ought to be debarred when the adverse moment has arrived; so that, when trade was prospering, when all was sunshiny, a man might condescend to occupy his spare hours in something else than in a melancholy brooding over the state of the country - that, when returns were rapid, and profits ready, one might deign to cultivate one's faculties, and become acquainted with what the mind of Europe was conceiving or executing; but these were delights to be reserved only for those chosen hours. Now that, I am bound frankly to say, is not the view which I take of this question - not the idea which I have formed of the real character of the Manchester Athenaeum. I look upon it as part of that great educational movement which is the noble and ennobling characteristic of the age in which we live. Viewing it in that light, I cannot consent myself that it should be supported by fits and starts. The impulse which has given us that movement in modern times, is one that may be traced to an age that may now be considered comparatively remote, though the swell of the waters has but recently approached our own shore. Heretofore society was established necessarily on a very different principle to that which is now its basis. As civilization has gradually progressed, it has equalized the physical qualities of man. Instead of the strong arm, it is the strong head that is now the moving principle of society. You have disenthroned Force, and placed on her high seat Intelligence; and the necessary consequence of this great revolution is, that it has become the duty and the delight equally of every citizen to cultivate his faculties. The prince of all philosophy has told you in an immortal apophthegm, so familiar to you all, that it is now written in your halls and chambers, - 'Knowledge is power.' If that memorable passage had been pursued by the student who first announced this discovery of that great man to society, he would have found an oracle not less striking, and, in my mind, certainly not less true; for Lord Bacon has not only said that 'Knowledge is power,' but living one century after the discovery of the printing press, he has also announced to the world that 'Knowledge is pleasure.' Why, when the great body of mankind had become familiar with this great discovery - when they learned that a new source was opened to them of influence and enjoyment - is it wonderful that from that hour the heart of nations has palpitated with the desire of becoming acquainted with all that has happened, and with speculating on what may occur?

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