On account of the tindery condition of the woods we made our fire on
the natural pavement, and selected a smooth place for our bed near by
on the flat rock, with a pool of limpid water at the foot.
This
granite couch we covered with the dry and springy moss, which we
stripped off in heavy fleeces a foot thick from the bowlders. First,
however, we fed upon the fruit that was offered us. Over these hills
of moss ran an exquisite vine with a tiny, ovate, green leaf, bearing
small, delicate berries, oblong and white as wax, having a faint
flavor of wintergreen and the slightest acid taste, the very essence
of the wilderness; fairy food, no doubt, and too refined for palates
accustomed to coarser viands. There must exist somewhere sinless
women who could eat these berries without being reminded of the lost
purity and delicacy of the primeval senses. Every year I doubt not
this stainless berry ripens here, and is unplucked by any knight of
the Holy Grail who is worthy to eat it, and keeps alive, in the
prodigality of nature, the tradition of the unperverted conditions of
taste before the fall. We ate these berries, I am bound to say, with
a sense of guilty enjoyment, as if they had been a sort of shew-bread
of the wilderness, though I cannot answer for the chaplain, who is by
virtue of his office a little nearer to these mysteries of nature
than I. This plant belongs to the heath family, and is first cousin
to the blueberry and cranberry. It is commonly called the creeping
snowberry, but I like better its official title of chiogenes, - the
snow-born.
Our mossy resting-place was named the Bridal Chamber Camp, in the
enthusiasm of the hour, after darkness fell upon the woods and the
stars came out. We were two thousand five hundred feet above the
common world. We lay, as it were, on a shelf in the sky, with a
basin of illimitable forests below us and dim mountain-passes-in the
far horizon.
And as we lay there courting sleep which the blinking stars refused
to shower down, our philosopher discoursed to us of the principle of
fire, which he holds, with the ancients, to be an independent element
that comes and goes in a mysterious manner, as we see flame spring up
and vanish, and is in some way vital and indestructible, and has a
mysterious relation to the source of all things. "That flame," he
says, "you have put out, but where has it gone?" We could not say,
nor whether it is anything like the spirit of a man which is here for
a little hour, and then vanishes away. Our own philosophy of the
correlation of forces found no sort of favor at that elevation, and
we went to sleep leaving the principle of fire in the apostolic
category of "any other creature."
At daylight we were astir; and, having pressed the principle of fire
into our service to make a pot of tea, we carefully extinguished it
or sent it into another place, and addressed ourselves to the climb
of some thing over two thousand feet.
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