You Know I Don't
Believe Much In The Religion Of Seramony; But Any Riteous Thing That
Has Life And Spirit
In it is food for me." I must not neglect to
mention an essay, continued in several numbers of his
Local paper, on
"The Growth of the Tree," in which he demolishes the theory of Mr.
Greeley, whom he calls "one of the best vegetable philosophers,"
about "growth without seed." He treats of the office of sap: "All
trees have some kind of sap and some kind of operation of sap flowing
in their season," the dissemination of seeds, the processes of
growth, the power of healing wounds, the proportion of roots to
branches, &c. Speaking of the latter, he says, "I have thought it
would be one of the greatest curiosities on earth to see a thrifty
growing maple or elm, that had grown on a deep soil interval to be
two feet in diameter, to be raised clear into the air with every root
and fibre down to the minutest thread, all entirely cleared of soil,
so that every particle could be seen in its natural position. I
think it would astonish even the wise ones." From his instinctive
sympathy with nature, he often credits vegetable organism with
"instinctive judgment." "Observation teaches us that a tree is
given powerful instincts, which would almost appear to amount to
judgment in some cases, to provide for its own wants and
necessities."
Here our study must cease. When the primitive man comes into
literature, he is no longer primitive.
VI
CAMPING OUT
It seems to be agreed that civilization is kept up only by a constant
effort: Nature claims its own speedily when the effort is relaxed.
If you clear a patch of fertile ground in the forest, uproot the
stumps, and plant it, year after year, in potatoes and maize, you say
you have subdued it. But, if you leave it for a season or two, a
kind of barbarism seems to steal out upon it from the circling woods;
coarse grass and brambles cover it; bushes spring up in a wild
tangle; the raspberry and the blackberry flower and fruit; and the
humorous bear feeds upon them. The last state of that ground is
worse than the first.
Perhaps the cleared spot is called Ephesus. There is a splendid city
on the plain; there are temples and theatres on the hills; the
commerce of the world seeks its port; the luxury of the Orient flows
through its marble streets. You are there one day when the sea has
receded: the plain is a pestilent marsh; the temples, the theatres,
the lofty gates have sunken and crumbled, and the wild-brier runs
over them; and, as you grow pensive in the most desolate place in the
world, a bandit lounges out of a tomb, and offers to relieve you of
all that which creates artificial distinctions in society. The
higher the civilization has risen, the more abject is the desolation
of barbarism that ensues.
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