All day long you hear things 'placed' as having happened
since the waw; or du'in' the waw; or befo' the waw; or right aftah the
waw; or 'bout two yeahs or five yeahs or ten yeahs befo' the waw or
aftah the waw. It shows how intimately every individual was visited, in
his own person, by that tremendous episode. It gives the inexperienced
stranger a better idea of what a vast and comprehensive calamity
invasion is than he can ever get by reading books at the fireside.
At a club one evening, a gentleman turned to me and said, in an aside -
'You notice, of course, that we are nearly always talking about the war.
It isn't because we haven't anything else to talk about, but because
nothing else has so strong an interest for us. And there is another
reason: In the war, each of us, in his own person, seems to have sampled
all the different varieties of human experience; as a consequence, you
can't mention an outside matter of any sort but it will certainly remind
some listener of something that happened during the war - and out he
comes with it. Of course that brings the talk back to the war. You may
try all you want to, to keep other subjects before the house, and we may
all join in and help, but there can be but one result: the most random
topic would load every man up with war reminiscences, and shut him up,
too; and talk would be likely to stop presently, because you can't talk
pale inconsequentialities when you've got a crimson fact or fancy in
your head that you are burning to fetch out.'
The poet was sitting some little distance away; and presently he began
to speak - about the moon.
The gentleman who had been talking to me remarked in an 'aside:' 'There,
the moon is far enough from the seat of war, but you will see that it
will suggest something to somebody about the war; in ten minutes from
now the moon, as a topic, will be shelved.'
The poet was saying he had noticed something which was a surprise to
him; had had the impression that down here, toward the equator, the
moonlight was much stronger and brighter than up North; had had the
impression that when he visited New Orleans, many years ago, the moon -
Interruption from the other end of the room -
'Let me explain that. Reminds me of an anecdote. Everything is changed
since the war, for better or for worse; but you'll find people down here
born grumblers, who see no change except the change for the worse.
There was an old negro woman of this sort. A young New-Yorker said in
her presence, "What a wonderful moon you have down here!" She sighed
and said, "Ah, bless yo' heart, honey, you ought to seen dat moon befo'
de waw!"'
The new topic was dead already. But the poet resurrected it, and gave
it a new start.
A brief dispute followed, as to whether the difference between Northern
and Southern moonlight really existed or was only imagined. Moonlight
talk drifted easily into talk about artificial methods of dispelling
darkness. Then somebody remembered that when Farragut advanced upon
Port Hudson on a dark night - and did not wish to assist the aim of the
Confederate gunners - he carried no battle-lanterns, but painted the
decks of his ships white, and thus created a dim but valuable light,
which enabled his own men to grope their way around with considerable
facility. At this point the war got the floor again - the ten minutes not
quite up yet.
I was not sorry, for war talk by men who have been in a war is always
interesting; whereas moon talk by a poet who has not been in the moon is
likely to be dull.
We went to a cockpit in New Orleans on a Saturday afternoon. I had never
seen a cock-fight before. There were men and boys there of all ages and
all colors, and of many languages and nationalities. But I noticed one
quite conspicuous and surprising absence: the traditional brutal faces.
There were no brutal faces. With no cock-fighting going on, you could
have played the gathering on a stranger for a prayer-meeting; and after
it began, for a revival - provided you blindfolded your stranger - for the
shouting was something prodigious.
A negro and a white man were in the ring; everybody else outside. The
cocks were brought in in sacks; and when time was called, they were
taken out by the two bottle-holders, stroked, caressed, poked toward
each other, and finally liberated. The big black cock plunged instantly
at the little gray one and struck him on the head with his spur. The
gray responded with spirit. Then the Babel of many-tongued shoutings
broke out, and ceased not thenceforth. When the cocks had been fighting
some little time, I was expecting them momently to drop dead, for both
were blind, red with blood, and so exhausted that they frequently fell
down. Yet they would not give up, neither would they die. The negro and
the white man would pick them up every few seconds, wipe them off, blow
cold water on them in a fine spray, and take their heads in their mouths
and hold them there a moment - to warm back the perishing life perhaps; I
do not know. Then, being set down again, the dying creatures would
totter gropingly about, with dragging wings, find each other, strike a
guesswork blow or two, and fall exhausted once more.
I did not see the end of the battle. I forced myself to endure it as
long as I could, but it was too pitiful a sight; so I made frank
confession to that effect, and we retired. We heard afterward that the
black cock died in the ring, and fighting to the last.
