It is
always changing its habitat BODILY - is always moving bodily SIDEWISE. At
Hard Times, La., the river is two miles west of the region it used to
occupy. As a result, the original SITE of that settlement is not now in
Louisiana at all, but on the other side of the river, in the State of
Mississippi. NEARLY THE WHOLE OF THAT ONE THOUSAND THREE HUNDRED MILES
OF OLD MISSISSIPPI RIVER WHICH LA SALLE FLOATED DOWN IN HIS CANOES, TWO
HUNDRED YEARS AGO, IS GOOD SOLID DRY GROUND NOW. The river lies to the
right of it, in places, and to the left of it in other places.
Although the Mississippi's mud builds land but slowly, down at the
mouth, where the Gulfs billows interfere with its work, it builds fast
enough in better protected regions higher up: for instance, Prophet's
Island contained one thousand five hundred acres of land thirty years
ago; since then the river has added seven hundred acres to it.
But enough of these examples of the mighty stream's eccentricities for
the present - I will give a few more of them further along in the book.
Let us drop the Mississippi's physical history, and say a word about its
historical history - so to speak. We can glance briefly at its slumbrous
first epoch in a couple of short chapters; at its second and wider-awake
epoch in a couple more; at its flushest and widest-awake epoch in a good
many succeeding chapters; and then talk about its comparatively tranquil
present epoch in what shall be left of the book.
The world and the books are so accustomed to use, and over-use, the word
'new' in connection with our country, that we early get and permanently
retain the impression that there is nothing old about it. We do of
course know that there are several comparatively old dates in American
history, but the mere figures convey to our minds no just idea, no
distinct realization, of the stretch of time which they represent. To
say that De Soto, the first white man who ever saw the Mississippi
River, saw it in 1542, is a remark which states a fact without
interpreting it: it is something like giving the dimensions of a sunset
by astronomical measurements, and cataloguing the colors by their
scientific names; - as a result, you get the bald fact of the sunset, but
you don't see the sunset. It would have been better to paint a picture
of it.
The date 1542, standing by itself, means little or nothing to us; but
when one groups a few neighboring historical dates and facts around it,
he adds perspective and color, and then realizes that this is one of the
American dates which is quite respectable for age.
For instance, when the Mississippi was first seen by a white man, less
than a quarter of a century had elapsed since Francis I.'s defeat at
Pavia; the death of Raphael; the death of Bayard, SANS PEUR ET SANS
REPROCHE; the driving out of the Knights-Hospitallers from Rhodes by the
Turks; and the placarding of the Ninety-Five Propositions, - the act
which began the Reformation. When De Soto took his glimpse of the
river, Ignatius Loyola was an obscure name; the order of the Jesuits was
not yet a year old; Michael Angelo's paint was not yet dry on the Last
Judgment in the Sistine Chapel; Mary Queen of Scots was not yet born,
but would be before the year closed. Catherine de Medici was a child;
Elizabeth of England was not yet in her teens; Calvin, Benvenuto
Cellini, and the Emperor Charles V. were at the top of their fame, and
each was manufacturing history after his own peculiar fashion; Margaret
of Navarre was writing the 'Heptameron' and some religious books, - the
first survives, the others are forgotten, wit and indelicacy being
sometimes better literature preservers than holiness; lax court morals
and the absurd chivalry business were in full feather, and the joust and
the tournament were the frequent pastime of titled fine gentlemen who
could fight better than they could spell, while religion was the passion
of their ladies, and classifying their offspring into children of full
rank and children by brevet their pastime. In fact, all around, religion
was in a peculiarly blooming condition: the Council of Trent was being
called; the Spanish Inquisition was roasting, and racking, and burning,
with a free hand; elsewhere on the continent the nations were being
persuaded to holy living by the sword and fire; in England, Henry VIII.
had suppressed the monasteries, burnt Fisher and another bishop or two,
and was getting his English reformation and his harem effectively
started. When De Soto stood on the banks of the Mississippi, it was
still two years before Luther's death; eleven years before the burning
of Servetus; thirty years before the St. Bartholomew slaughter; Rabelais
was not yet published; 'Don Quixote' was not yet written; Shakespeare
was not yet born; a hundred long years must still elapse before
Englishmen would hear the name of Oliver Cromwell.
Unquestionably the discovery of the Mississippi is a datable fact which
considerably mellows and modifies the shiny newness of our country, and
gives her a most respectable outside-aspect of rustiness and antiquity.
De Soto merely glimpsed the river, then died and was buried in it by his
priests and soldiers. One would expect the priests and the soldiers to
multiply the river's dimensions by ten - the Spanish custom of the day -
and thus move other adventurers to go at once and explore it. On the
contrary, their narratives when they reached home, did not excite that
amount of curiosity. The Mississippi was left unvisited by whites during
a term of years which seems incredible in our energetic days.
