Twilight, the dusky paddler fancies he hears
the soft sweet music of the long-departed Winona, darling of Indian song
and story.
'Then Frontenac looms upon our vision, delightful resort of jaded summer
tourists; then progressive Red Wing; and Diamond Bluff, impressive and
preponderous in its lone sublimity; then Prescott and the St. Croix; and
anon we see bursting upon us the domes and steeples of St. Paul, giant
young chief of the North, marching with seven-league stride in the van
of progress, banner-bearer of the highest and newest civilization,
carving his beneficent way with the tomahawk of commercial enterprise,
sounding the warwhoop of Christian culture, tearing off the reeking
scalp of sloth and superstition to plant there the steam-plow and the
school-house - ever in his front stretch arid lawlessness, ignorance,
crime, despair; ever in his wake bloom the jail, the gallows, and the
pulpit; and ever - '
'Have you ever traveled with a panorama?'
'I have formerly served in that capacity.'
My suspicion was confirmed.
'Do you still travel with it?'
'No, she is laid up till the fall season opens. I am helping now to
work up the materials for a Tourist's Guide which the St. Louis and St.
Paul Packet Company are going to issue this summer for the benefit of
travelers who go by that line.'
'When you were talking of Maiden's Rock, you spoke of the long-departed
Winona, darling of Indian song and story. Is she the maiden of the
rock? - and are the two connected by legend?'
'Yes, and a very tragic and painful one. Perhaps the most celebrated,
as well as the most pathetic, of all the legends of the Mississippi.'
We asked him to tell it. He dropped out of his conversational vein and
back into his lecture-gait without an effort, and rolled on as follows -
'A little distance above Lake City is a famous point known as Maiden's
Rock, which is not only a picturesque spot, but is full of romantic
interest from the event which gave it its name, Not many years ago this
locality was a favorite resort for the Sioux Indians on account of the
fine fishing and hunting to be had there, and large numbers of them were
always to be found in this locality. Among the families which used to
resort here, was one belonging to the tribe of Wabasha. We-no-na
(first-born) was the name of a maiden who had plighted her troth to a
lover belonging to the same band. But her stern parents had promised
her hand to another, a famous warrior, and insisted on her wedding him.
The day was fixed by her parents, to her great grief. She appeared to
accede to the proposal and accompany them to the rock, for the purpose
of gathering flowers for the feast. On reaching the rock, We-no-na ran
to its summit and standing on its edge upbraided her parents who were
below, for their cruelty, and then singing a death-dirge, threw herself
from the precipice and dashed them in pieces on the rock below.'
'Dashed who in pieces - her parents?'
'Yes.'
'Well, it certainly was a tragic business, as you say. And moreover,
there is a startling kind of dramatic surprise about it which I was not
looking for. It is a distinct improvement upon the threadbare form of
Indian legend. There are fifty Lover's Leaps along the Mississippi from
whose summit disappointed Indian girls have jumped, but this is the only
jump in the lot hat turned out in the right and satisfactory way. What
became of Winona?'
'She was a good deal jarred up and jolted: but she got herself together
and disappeared before the coroner reached the fatal spot; and 'tis said
she sought and married her true love, and wandered with him to some
distant clime, where she lived happy ever after, her gentle spirit
mellowed and chastened by the romantic incident which had so early
deprived her of the sweet guidance of a mother's love and a father's
protecting arm, and thrown her, all unfriended, upon the cold charity of
a censorious world.'
I was glad to hear the lecturer's description of the scenery, for it
assisted my appreciation of what I saw of it, and enabled me to imagine
such of it as we lost by the intrusion of night.
As the lecturer remarked, this whole region is blanketed with Indian
tales and traditions. But I reminded him that people usually merely
mention this fact - doing it in a way to make a body's mouth water - and
judiciously stopped there. Why? Because the impression left, was that
these tales were full of incident and imagination - a pleasant impression
which would be promptly dissipated if the tales were told. I showed him
a lot of this sort of literature which I had been collecting, and he
confessed that it was poor stuff, exceedingly sorry rubbish; and I
ventured to add that the legends which he had himself told us were of
this character, with the single exception of the admirable story of
Winona. He granted these facts, but said that if I would hunt up Mr.
Schoolcraft's book, published near fifty years ago, and now doubtless
out of print, I would find some Indian inventions in it that were very
far from being barren of incident and imagination; that the tales in
Hiawatha were of this sort, and they came from Schoolcraft's book; and
that there were others in the same book which Mr. Longfellow could have
turned into verse with good effect. For instance, there was the legend
of 'The Undying Head.' He could not tell it, for many of the details had
grown dim in his memory; but he would recommend me to find it and
enlarge my respect for the Indian imagination.
