But It Is Hard To Find Terms Which Will Be Understood; And That Term, Whether It Give Offense Or No, Will Be Understood.

Of course such a complaint as that I now make is very common as made against the States.

(Men in the States, with horned hands and fustian coats, are very often most unnecessarily insolent in asserting their independence. What I now mean to say is that precisely the same fault is to be found in Canada. I know well what the men mean when they offend in this manner. And when I think on the subject with deliberation at my own desk, I can not only excuse, but almost approve them. But when one personally encounters this corduroy braggadocio; when the man to whose services one is entitled answers one with determined insolence; when one is bidden to follow "that young lady," meaning the chambermaid, or desired, with a toss of the head, to wait for the "gentleman who is coming," meaning the boots, the heart is sickened, and the English traveler pines for the civility - for the servility, if my American friends choose to call it so - of a well-ordered servant. But the whole scene is easily construed, and turned into English. A man is asked by a stranger some question about his employment, and he replies in a tone which seems to imply anger, insolence, and a dishonest intention to evade the service for which he is paid. Or, if there be no question of service or payment, the man's manner will be the same, and the stranger feels that he is slapped in the face and insulted. The translation of it is this: The man questioned, who is aware that as regards coat, hat, boots, and outward cleanliness he is below him by whom he is questioned, unconsciously feels himself called upon to assert his political equality. It is his shibboleth that he is politically equal to the best, that he is independent, and that his labor, though it earn him but a dollar a day by porterage, places him as a citizen on an equal rank with the most wealthy fellow-man that may employ or accost him. But, being so inferior in that coat, hat, and boots matter, he is forced to assert his equality by some effort. As he improves in externals, he will diminish the roughness of his claim. As long as the man makes his claim with any roughness, so long does he acknowledge within himself some feeling of external inferiority. When that has gone - when the American has polished himself up by education and general well-being to a feeling of external equality with gentlemen, he shows, I think, no more of that outward braggadocio of independence than a Frenchman.

But the blow at the moment of the stroke is very galling. I confess that I have occasionally all but broken down beneath it. But when it is thought of afterward it admits of full excuse. No effort that a man can make is better than a true effort at independence.

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