North America - Volume 1 By Anthony Trollope 




















































































































































 -   But to my
friend in Regent Street I extend my custom on a different system;
and when I make my - Page 113
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But To My Friend In Regent Street I Extend My Custom On A Different System; And When I Make My Start For Continental Life I Have With Him A Matter Of Unsettled Business To A Considerable Extent.

The American laborer is in the condition of the Regent Street bootmaker, excepting in this respect, that he gives his credit under compulsion.

"But does not the law set him right? Is there no law against debtors?" The laws against debtors are plain enough as they are written down, but seem to be anything but plain when called into action. They are perfectly understood, and operations are carried on with the express purpose of evading them. If you proceed against a man, you find that his property is in the hands of some one else. You work in fact for Jones, who lives in the street next to you; but when you quarrel with Jones about your wages, you find that according to law you have been working for Smith, in another State. In all countries such dodges are probably practicable. But men will or will not have recourse to such dodges according to the light in which they are regarded by the community. In the Western States such dodges do not appear to be regarded as disgraceful. "It behoves a frontier man to be smart, sir."

Honesty is the best policy. That is a doctrine which has been widely preached, and which has recommended itself to many minds as being one of absolute truth. It is not very ennobling in its sentiment, seeing that it advocates a special virtue, not on the ground that that virtue is in itself a thing beautiful, but on account of the immediate reward which will be its consequence. Smith is enjoined not to cheat Jones, because he will, in the long run, make more money by dealing with Jones on the square. This is not teaching of the highest order; but it is teaching well adapted to human circumstances, and has obtained for itself a wide credit. One is driven, however, to doubt whether even this teaching is not too high for the frontier man. Is it possible that a frontier man should be scrupulous and at the same time successful? Hitherto those who have allowed scruples to stand in their way have not succeeded; and they who have succeeded and made for themselves great names, who have been the pioneers of civilization, have not allowed ideas of exact honesty to stand in their way. From General Jason down to General Fremont there have been men of great aspirations but of slight scruples. They have been ambitious of power and desirous of progress, but somewhat regardless how power and progress shall be attained. Clive and Warren Hastings were great frontier men, but we cannot imagine that they had ever realized the doctrine that honesty is the best policy. Cortez, and even Columbus, the prince of frontier men, are in the same category. The names of such heroes is legion; but with none of them has absolute honesty been a favorite virtue.

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