If A Man Be Honest He Will
Not Willingly Take Either Goods Or Labor Without Payment; And It
May Be
Hard to prove that he who takes the latter is more dishonest
than he who takes the former; but with
Us there is a prejudice in
favor of one's washerwoman by which the Western mind is not
weakened. "They certainly have to be smart to get it," a gentleman
said to me whom I had taxed on the subject. "You see, on the
frontier a man is bound to be smart. If he aint smart, he'd better
go back East, perhaps as far as Europe; he'll do there." I had got
my answer, and my friend had turned the question; but the fact was
admitted by him, as it had been by many others.
Why this should be so is a question to answer which thoroughly
would require a volume in itself. As to the driving, why should
men submit to it, seeing that labor is abundant, and that in all
newly-settled countries the laborer is the true hero of the age?
In answer to this is to be alleged the fact that hired labor is
chiefly done by fresh comers, by Irish and Germans, who have not as
yet among them any combination sufficient to protect them from such
usage. The men over them are new as masters, masters who are rough
themselves, who themselves have been roughly driven, and who have
not learned to be gracious to those below them. It is a part of
their contract that very hard work shall be exacted, and the
driving resolves itself into this: that the master, looking after
his own interest, is constantly accusing his laborer of a breach of
his part of the contract. The men no doubt do become used to it,
and slacken probably in their endeavors when the tongue of the
master or foreman is not heard. But as to that matter of non-
payment of wages, the men must live; and here, as elsewhere, the
master who omits to pay once will hardly find laborers in future.
The matter would remedy itself elsewhere, and does it not do so
here? This of course is so, and it is not to be understood that
labor as a rule is defrauded of its hire. But the relation of the
master and the man admit of such fraud here much more frequently
than in England. In England the laborer who did not get his wages
on the Saturday, could not go on for the next week. To him, under
such circumstances, the world would be coming to an end. But in
the Western States the laborer does not live so completely from
hand to mouth. He is rarely paid by the week, is accustomed to
give some credit, and, till hard pressed by bad circumstances,
generally has something by him. They do save money, and are thus
fattened up to a state which admits of victimization. I cannot owe
money to the little village cobbler who mends my shoes, because he
demands and receives his payment when his job is done.
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