A Week On The Concord And Merrimack Rivers By Henry David Thoreau




















































































































































 -   Away in Scythia, away in India, it
makes butter and cheese.  Suppose that all farms _are_ run out,
and we - Page 36
A Week On The Concord And Merrimack Rivers By Henry David Thoreau - Page 36 of 113 - First - Home

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Away In Scythia, Away In India, It Makes Butter And Cheese.

Suppose that all farms _are_ run out, and we youths must buy old land and bring it to, still

Everywhere the relentless opponents of reform bear a strange resemblance to ourselves; or, perchance, they are a few old maids and bachelors, who sit round the kitchen hearth and listen to the singing of the kettle. "The oracles often give victory to our choice, and not to the order alone of the mundane periods. As, for instance, when they say that our voluntary sorrows germinate in us as the growth of the particular life we lead." The reform which you talk about can be undertaken any morning before unbarring our doors. We need not call any convention. When two neighbors begin to eat corn bread, who before ate wheat, then the gods smile from ear to ear, for it is very pleasant to them. Why do you not try it? Don't let me hinder you.

There are theoretical reformers at all times, and all the world over, living on anticipation. Wolff, travelling in the deserts of Bokhara, says, "Another party of derveeshes came to me and observed, `The time will come when there shall be no difference between rich and poor, between high and low, when property will be in common, even wives and children.'" But forever I ask of such, What then? The derveeshes in the deserts of Bokhara and the reformers in Marlboro' Chapel sing the same song. "There's a good time coming, boys," but, asked one of the audience, in good faith, "Can you fix the date?" Said I, "Will you help it along?"

The nonchalance and _dolce-far-niente_ air of nature and society hint at infinite periods in the progress of mankind. The States have leisure to laugh from Maine to Texas at some newspaper joke, and New England shakes at the double-entendres of Australian circles, while the poor reformer cannot get a hearing.

Men do not fail commonly for want of knowledge, but for want of prudence to give wisdom the preference. What we need to know in any case is very simple. It is but too easy to establish another durable and harmonious routine. Immediately all parts of nature consent to it. Only make something to take the place of something, and men will behave as if it was the very thing they wanted. They _must_ behave, at any rate, and will work up any material. There is always a present and extant life, be it better or worse, which all combine to uphold. We should be slow to mend, my friends, as slow to require mending, "Not hurling, according to the oracle, a transcendent foot towards piety." The language of excitement is at best picturesque merely. You must be calm before you can utter oracles. What was the excitement of the Delphic priestess compared with the calm wisdom of Socrates? - or whoever it was that was wise. - Enthusiasm is a supernatural serenity.

"Men find that action is another thing Than what they in discoursing papers read; The world's affairs require in managing More arts than those wherein you clerks proceed."

As in geology, so in social institutions, we may discover the causes of all past change in the present invariable order of society. The greatest appreciable physical revolutions are the work of the light-footed air, the stealthy-paced water, and the subterranean fire. Aristotle said, "As time never fails, and the universe is eternal, neither the Tanais nor the Nile can have flowed forever." We are independent of the change we detect. The longer the lever the less perceptible its motion. It is the slowest pulsation which is the most vital. The hero then will know how to wait, as well as to make haste. All good abides with him who waiteth _wisely_; we shall sooner overtake the dawn by remaining here than by hurrying over the hills of the west. Be assured that every man's success is in proportion to his _average_ ability. The meadow flowers spring and bloom where the waters annually deposit their slime, not where they reach in some freshet only. A man is not his hope, nor his despair, nor yet his past deed. We know not yet what we have done, still less what we are doing. Wait till evening, and other parts of our day's work will shine than we had thought at noon, and we shall discover the real purport of our toil. As when the farmer has reached the end of the furrow and looks back, he can tell best where the pressed earth shines most.

To one who habitually endeavors to contemplate the true state of things, the political state can hardly be said to have any existence whatever. It is unreal, incredible, and insignificant to him, and for him to endeavor to extract the truth from such lean material is like making sugar from linen rags, when sugar-cane may be had. Generally speaking, the political news, whether domestic or foreign, might be written to-day for the next ten years, with sufficient accuracy. Most revolutions in society have not power to interest, still less alarm us; but tell me that our rivers are drying up, or the genus pine dying out in the country, and I might attend. Most events recorded in history are more remarkable than important, like eclipses of the sun and moon, by which all are attracted, but whose effects no one takes the trouble to calculate.

But will the government never be so well administered, inquired one, that we private men shall hear nothing about it? "The king answered: At all events, I require a prudent and able man, who is capable of managing the state affairs of my kingdom. The ex-minister said: The criterion, O Sire! of a wise and competent man is, that he will not meddle with such like matters." Alas that the ex-minister should have been so nearly right!

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