A Week On The Concord And Merrimack Rivers By Henry David Thoreau




















































































































































 -   But in Homer and Chaucer there is more of the
innocence and serenity of youth than in the more modern - Page 208
A Week On The Concord And Merrimack Rivers By Henry David Thoreau - Page 208 of 221 - First - Home

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But In Homer And Chaucer There Is More Of The Innocence And Serenity Of Youth Than In The More Modern And Moral Poets.

The Iliad is not Sabbath but morning reading, and men cling to this old song, because they still have moments of unbaptized and uncommitted life, which give them an appetite for more.

To the innocent there are neither cherubim nor angels. At rare intervals we rise above the necessity of virtue into an unchangeable morning light, in which we have only to live right on and breathe the ambrosial air. The Iliad represents no creed nor opinion, and we read it with a rare sense of freedom and irresponsibility, as if we trod on native ground, and were autochthones of the soil.

Chaucer had eminently the habits of a literary man and a scholar. There were never any times so stirring that there were not to be found some sedentary still. He was surrounded by the din of arms. The battles of Hallidon Hill and Neville's Cross, and the still more memorable battles of Cressy and Poictiers, were fought in his youth; but these did not concern our poet much, Wickliffe and his reform much more. He regarded himself always as one privileged to sit and converse with books. He helped to establish the literary class. His character as one of the fathers of the English language would alone make his works important, even those which have little poetical merit. He was as simple as Wordsworth in preferring his homely but vigorous Saxon tongue, when it was neglected by the court, and had not yet attained to the dignity of a literature, and rendered a similar service to his country to that which Dante rendered to Italy. If Greek sufficeth for Greek, and Arabic for Arabian, and Hebrew for Jew, and Latin for Latin, then English shall suffice for him, for any of these will serve to teach truth "right as divers pathes leaden divers folke the right waye to Rome." In the Testament of Love he writes, "Let then clerkes enditen in Latin, for they have the propertie of science, and the knowinge in that facultie, and lette Frenchmen in their Frenche also enditen their queinte termes, for it is kyndely to their mouthes, and let us shewe our fantasies in soche wordes as we lerneden of our dames tonge."

He will know how to appreciate Chaucer best, who has come down to him the natural way, through the meagre pastures of Saxon and ante-Chaucerian poetry; and yet, so human and wise he appears after such diet, that we are liable to misjudge him still. In the Saxon poetry extant, in the earliest English, and the contemporary Scottish poetry, there is less to remind the reader of the rudeness and vigor of youth, than of the feebleness of a declining age. It is for the most part translation of imitation merely, with only an occasional and slight tinge of poetry, oftentimes the falsehood and exaggeration of fable, without its imagination to redeem it, and we look in vain to find antiquity restored, humanized, and made blithe again by some natural sympathy between it and the present.

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