Strangers To The Honours Of Monarchy They Do Not Aspire To The Possession Of Affluent Fortunes, With Which To Purchase Sounding Titles, And Frivolous Names!

Yet there are not at Nantucket so many wealthy people as one would imagine after having considered their great successes, their industry, and their knowledge.

Many die poor, though hardly able to reproach Fortune with a frown; others leave not behind them that affluence which the circle of their business and of their prosperity naturally promised. The reason of this is, I believe, the peculiar expense necessarily attending their tables; for as their island supplies the town with little or nothing (a few families excepted) every one must procure what they want from the main. The very hay their horses consume, and every other article necessary to support a family, though cheap in a country of so great abundance as Massachusetts; yet the necessary waste and expenses attending their transport, render these commodities dear. A vast number of little vessels from the main, and from the Vineyard, are constantly resorting here, as to a market. Sherburn is extremely well supplied with everything, but this very constancy of supply, necessarily drains off a great deal of money. The first use they make of their oil and bone is to exchange it for bread and meat, and whatever else they want; the necessities of a large family are very great and numerous, let its economy be what it will; they are so often repeated, that they perpetually draw off a considerable branch of the profits. If by any accidents those profits are interrupted, the capital must suffer; and it very often happens that the greatest part of their property is floating on the sea.

There are but two congregations in this town. They assemble every Sunday in meeting houses, as simple as the dwelling of the people; and there is but one priest on the whole island. What would a good Portuguese observe? - But one single priest to instruct a whole island, and to direct their consciences! It is even so; each individual knows how to guide his own, and is content to do it, as well as he can. This lonely clergyman is a Presbyterian minister, who has a very large and respectable congregation; the other is composed of Quakers, who you know admit of no particular person, who in consequence of being ordained becomes exclusively entitled to preach, to catechise, and to receive certain salaries for his trouble. Among them, every one may expound the Scriptures, who thinks he is called so to do; beside, as they admit of neither sacrament, baptism, nor any other outward forms whatever, such a man would be useless. Most of these people are continually at sea, and have often the most urgent reasons to worship the Parent of Nature in the midst of the storms which they encounter. These two sects live in perfect peace and harmony with each other; those ancient times of religious discords are now gone (I hope never to return) when each thought it meritorious, not only to damn the other, which would have been nothing, but to persecute and murther one another, for the glory of that Being, who requires no more of us, than that we should love one another and live!

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