Could The
Manners Of Luxurious Countries Be Imported Here, Like An Epidemical
Disorder They Would Destroy Everything; The Majority Of Them Could
Not Exist A Month, They Would Be Obliged To Emigrate.
As in all
societies except that of the natives, some difference must
necessarily exist between individual and individual, for
There must
be some more exalted than the rest either by their riches or their
talents; so in this, there are what you might call the high, the
middling, and the low; and this difference will always be more
remarkable among people who live by sea excursions than among those
who live by the cultivation of their land. The first run greater
hazard, and adventure more: the profits and the misfortunes
attending this mode of life must necessarily introduce a greater
disparity than among the latter, where the equal divisions of the
land offers no short road to superior riches. The only difference
that may arise among them is that of industry, and perhaps of
superior goodness of soil: the gradations I observed here, are
founded on nothing more than the good or ill success of their
maritime enterprises, and do not proceed from education; that is the
same throughout every class, simple, useful, and unadorned like
their dress and their houses. This necessary difference in their
fortunes does not however cause those heart burnings, which in other
societies generate crimes. The sea which surrounds them is equally
open to all, and presents to all an equal title to the chance of
good fortune. A collector from Boston is the only king's officer who
appears on these shores to receive the trifling duties which this
community owe to those who protect them, and under the shadow of
whose wings they navigate to all parts of the world.
LETTER V
CUSTOMARY EDUCATION AND EMPLOYMENT OF THE INHABITANTS OF NANTUCKET
The easiest way of becoming acquainted with the modes of thinking,
the rules of conduct, and the prevailing manners of any people, is
to examine what sort of education they give their children; how they
treat them at home, and what they are taught in their places of
public worship. At home their tender minds must be early struck with
the gravity, the serious though cheerful deportment of their
parents; they are inured to a principle of subordination, arising
neither from sudden passions nor inconsiderate pleasure; they are
gently held by an uniform silk cord, which unites softness and
strength. A perfect equanimity prevails in most of their families,
and bad example hardly ever sows in their hearts the seeds of future
and similar faults. They are corrected with tenderness, nursed with
the most affectionate care, clad with that decent plainness, from
which they observe their parents never to depart: in short, by the
force of example, which is superior even to the strongest instinct
of nature, more than by precepts, they learn to follow the steps of
their parents, to despise ostentatiousness as being sinful. They
acquire a taste for neatness for which their fathers are so
conspicuous; they learn to be prudent and saving; the very tone of
voice with which they are always addressed, establishes in them that
softness of diction, which ever after becomes habitual.
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