As Christians, religion curbs
them not in their opinions; the general indulgence leaves every one
to think for themselves in spiritual matters; the laws inspect our
actions, our thoughts are left to God.
Industry, good living,
selfishness, litigiousness, country politics, the pride of freemen,
religious indifference, are their characteristics. If you recede
still farther from the sea, you will come into more modern
settlements; they exhibit the same strong lineaments, in a ruder
appearance. Religion seems to have still less influence, and their
manners are less improved.
Now we arrive near the great woods, near the last inhabited
districts; there men seem to be placed still farther beyond the
reach of government, which in some measure leaves them to
themselves. How can it pervade every corner; as they were driven
there by misfortunes, necessity of beginnings, desire of acquiring
large tracts of land, idleness, frequent want of economy, ancient
debts; the re-union of such people does not afford a very pleasing
spectacle. When discord, want of unity and friendship; when either
drunkenness or idleness prevail in such remote districts;
contention, inactivity, and wretchedness must ensue. There are not
the same remedies to these evils as in a long established community.
The few magistrates they have, are in general little better than the
rest; they are often in a perfect state of war; that of man against
man, sometimes decided by blows, sometimes by means of the law; that
of man against every wild inhabitant of these venerable woods, of
which they are come to dispossess them. There men appear to be no
better than carnivorous animals of a superior rank, living on the
flesh of wild animals when they can catch them, and when they are
not able, they subsist on grain. He who would wish to see America in
its proper light, and have a true idea of its feeble beginnings and
barbarous rudiments, must visit our extended line of frontiers where
the last settlers dwell, and where he may see the first labours of
settlement, the mode of clearing the earth, in all their different
appearances; where men are wholly left dependent on their native
tempers, and on the spur of uncertain industry, which often fails
when not sanctified by the efficacy of a few moral rules. There,
remote from the power of example and check of shame, many families
exhibit the most hideous parts of our society. They are a kind of
forlorn hope, preceding by ten or twelve years the most respectable
army of veterans which come after them. In that space, prosperity
will polish some, vice and the law will drive off the rest, who
uniting again with others like themselves will recede still farther;
making room for more industrious people, who will finish their
improvements, convert the loghouse into a convenient habitation, and
rejoicing that the first heavy labours are finished, will change in
a few years that hitherto barbarous country into a fine fertile,
well regulated district. Such is our progress, such is the march of
the Europeans toward the interior parts of this continent. In all
societies there are off-casts; this impure part serves as our
precursors or pioneers; my father himself was one of that class, but
he came upon honest principles, and was therefore one of the few who
held fast; by good conduct and temperance, he transmitted to me his
fair inheritance, when not above one in fourteen of his
contemporaries had the same good fortune.
Forty years ago this smiling country was thus inhabited; it is now
purged, a general decency of manners prevails throughout, and such
has been the fate of our best countries.
Exclusive of those general characteristics, each province has its
own, founded on the government, climate, mode of husbandry, customs,
and peculiarity of circumstances. Europeans submit insensibly to
these great powers, and become, in the course of a few generations,
not only Americans in general, but either Pennsylvanians,
Virginians, or provincials under some other name. Whoever traverses
the continent must easily observe those strong differences, which
will grow more evident in time. The inhabitants of Canada,
Massachusetts, the middle provinces, the southern ones will be as
different as their climates; their only points of unity will be
those of religion and language.
As I have endeavoured to show you how Europeans become Americans; it
may not be disagreeable to show you likewise how the various
Christian sects introduced, wear out, and how religious indifference
becomes prevalent. When any considerable number of a particular sect
happen to dwell contiguous to each other, they immediately erect a
temple, and there worship the Divinity agreeably to their own
peculiar ideas. Nobody disturbs them. If any new sect springs up in
Europe it may happen that many of its professors will come and
settle in American. As they bring their zeal with them, they are at
liberty to make proselytes if they can, and to build a meeting and
to follow the dictates of their consciences; for neither the
government nor any other power interferes. If they are peaceable
subjects, and are industrious, what is it to their neighbours how
and in what manner they think fit to address their prayers to the
Supreme Being? But if the sectaries are not settled close together,
if they are mixed with other denominations, their zeal will cool for
want of fuel, and will be extinguished in a little time. Then the
Americans become as to religion, what they are as to country, allied
to all. In them the name of Englishman, Frenchman, and European is
lost, and in like manner, the strict modes of Christianity as
practised in Europe are lost also. This effect will extend itself
still farther hereafter, and though this may appear to you as a
strange idea, yet it is a very true one. I shall be able perhaps
hereafter to explain myself better; in the meanwhile, let the
following example serve as my first justification.
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