It is
supposed that they wintered in the open water about the Rapids.
White Foxes, he says, were often taken at Cree Lake. Indeed one or
two were captured each year. Cree Lake is 190 miles south-east of
Fort Chipewyan. They are also taken at Fort Chipewyan from time to
time. One was taken at Fondulac, east end of Lake Athabaska, and
was traded at Smith Landing in 1906. They are found regularly at
Fondulac, the east end of Great Slave Lake, each year.
In the winter of 1885-6 he was to be in charge of Nipigon House,
but got orders beforehand to visit the posts on Albany River. He
set out from Fort William on Lake Superior on his 1,200-mile trip
through the snow with an Indian whose name was Joe Eskimo, from
Manitoulin Island, 400 miles away. At Nipigon House he got another
guide, but this one was in bad shape, spitting blood. After three
days' travel the guide said: "I will go to the end if it kills me,
because I have promised, unless I can get you a better guide. At
Wayabimika (Lake Savanne) is an old man named Omeegi; he knows the
road better than I do." When they got there, Omeegi, although very
old and half-blind, was willing to go on condition that they should
not walk too fast. Then they started for Osnaburgh House on Lake
St. Joseph, 150 miles away. The old man led off well, evidently knew
the way, but sometimes would stop, cover his eyes with his hands,
look at the ground and then at the sky, and turn on a sharp angle.
He proved a fine guide and brought the expedition there in good
time.
Next winter at Wayabimika (where Charley de la Ronde [Count de la
Ronde.] was in charge, but was leaving on a trip of 10 days) Omeegi
came in and asked for a present - "a new shirt and a pair of pants."
This is the usual outfit for a corpse. He explained that he was to
die before Charley came back; that he would die "when the sun rose
at that island" (a week ahead). He got the clothes, though every
one laughed at him. A week later he put on the new garments and
said: "To-day I die when the sun is over that island!" He went
out, looking at the sun from time to time, placidly smoking. When
the sun got to the right place he came in, lay down by the fire,
and in a few minutes was dead.
We buried him in the ground, to his brother's great indignation
when he heard of it. He said: "You white men live on things that
come out of the ground, and are buried in the ground, and properly,
but we Indians live on things that run above ground, and want to
take our last sleep in the trees."
Another case of Indian clairvoyance ran thus: